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第一篇:大學的兩分鐘英語演講稿
since the quality of honesty applies to all behaviors, one cannot refuse to consider factual information, for example, in an unbiased manner and still claim that one's knowledge, belief or position is an attempt to be truthful. such a belief is clearly a product of one's desires and simply has nothing to do with the human ability to know. basing one's positions on what one wants — rather than unbiased evidence gathering — is dishonest even when good intentions can be cited — after all even hitler could cite good intentions and intended glory for a select group of people. clearly then, an unbiased approach to the truth is a requirement of honesty.
because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty--and a general belief that being dishonest means that one always correctly understands if their behavior is either honest or dishonest. self-perception of our morality is non-static and volatile. it's often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and exclusively at the moment we can muster up evidence that we are right. socrates had much to say about truth, honesty and morality, and explained that if people really understood that their behavior was wrong — then they simply wouldn't do it — by definition. unfortunately, honesty in the western tradition has been marginalized to specific instances — perhaps because a thorough understanding of honesty collides with ideologies of all types. ideologies and idealism often exaggerate and suppress evidence in order to support their perspectives — at the expense of the truth. this process erodes the practice and understanding of honesty. to an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.
第二篇:大學英語口語兩分鐘演講稿
I can never forget the summer in 1996.I went through an extremity of despair due to my failure in the National College Entrance Examination.It seemed that my dream of being a university student would never come true.One evening my father came and told me the story of Steven Callahan,who was crossing the Atlantic alone in his sailboat when it struck something and sank.It was a miracle that he survived and was found 76 days later(the longest anyone has survived a shipwreck on a life raft alone).Later in his narrative he wrote these sentences "I tell myself I can handle it ared to what others have been through I’m fortunate".
Hearing these sentences I felt something important struck me.I belived my life would mot be that bad and it was proved to be true.Later during my study in the university I always told myself "I can handle it" when my own goals seemed far off or when my problems seemed too overwhelming and every time I said it ,I always came back to my senses.
,I will tell the same story of Callahan to them.I just want to make them believe they can handle their difficulties because their circumstances are only bad compared to something better.But others have been through much worse.Then they will build up fortitude.
So here,coming to us from the extreme edge of survival,are words that can give us strength.Whatever you’re going through,tell yourself you can handle it.Compared to what others have been through,you’re fortunate.Tell this to yourself over and over,and it will help you get through the rough spots with little more fortitude.