千文網(wǎng)小編為你整理了多篇相關(guān)的《內(nèi)蒙古英文導(dǎo)游詞》，但愿對你工作學(xué)習(xí)有幫助，當(dāng)然你在千文網(wǎng)還可以找到更多《內(nèi)蒙古英文導(dǎo)游詞》。

第一篇：內(nèi)蒙古滿洲里導(dǎo)游詞

無論是國內(nèi)的朋友還是國外友人來到滿洲里，熱情好客的邊城人都會(huì)介紹他來國門看一看，因?yàn)樾蹅延^的國門是偉大祖國的象征，也是邊城人民的驕傲。人們常說不到長城非好漢，而來到滿洲里不來國門看一看，也會(huì)成為您的一大遺憾。這里沒有故宮博物院的磅礴氣勢，也沒有桂林山水的旖旎風(fēng)光，您更多感受到的是一種莊嚴(yán)神圣的美。尤為重要的是，2005年滿洲里紅色國際秘密交通線教育基地被列入100個(gè)全國紅色旅游經(jīng)典景區(qū)。在滿洲里市愛國主義教育基地的7個(gè)景點(diǎn)中，就有3個(gè)在國門景區(qū)里，這里為您展現(xiàn)了上個(gè)世紀(jì)二、三十年代我黨早期領(lǐng)導(dǎo)人為新中國解放英勇斗爭的恢宏歷史畫卷。國門景區(qū)的魅力不僅存在于它的建筑，更重要的是它見證了滿洲里建市百年的發(fā)展進(jìn)程，她在默默訴說的一段段歷史和一個(gè)個(gè)生動(dòng)的故事，一定能令您回味無窮。

國門景區(qū)占地面積13平方公里，包括41號(hào)界碑、國門、紅色國際秘密交通線遺址、和平之門主體雕塑和滿洲里歷史浮雕、紅色旅游展廳、火車頭廣場等景點(diǎn)。

第二篇：內(nèi)蒙古呼倫貝爾大草原英文導(dǎo)游詞

LadyandGenlenmen:

WelcometoHunLunbeierGrassland!Firstofall，I’dliketotellyouwhypeoplecallthisbdautifulgrasslandHulunbeiergrassland.Thereisamovinglegendbehindit.Along,longtimeagotherelivedacoupleofloversonthegrassland.ThegirlwasaHulun.TheboywasBeiEr.OnedayademonchiefcalledMangGusiabductedHuLunanddriedupthegrassland.Thegrasswitheredandyellowedanddomesticanimalsdiedoneafteranother.InordertosavethegrasslandandHuLun,BeiErtravedagreatdistanceonfoot,chasingafterMangGasidayandnight.Finally,hefaintedfromexhaustion.Inhisweakenedstate,hedreamtthatthedemonchiefhadmagicallyturnedHuLu,BeiErtraveledagreatdistanceonfoot,chasingafterMangGasidayandnight.Finally,hefaintedfromexhaustion.Inhisweakenedstate,hedreamtthatthedemonchiefhadmagicallyturnedHuLunintoaflowerwhichwasandsufferingfromthewindydreaminfrontofhim.Heimmediatelywateredtheflowerandbrokethespell.HuLunchangedbackintoherformerself.Butthedemonchiefwouldnotgiveup.Heimmediatelywateredtheflowerandbrokethespell.HuLunchangedbackintoherformerself.Butthedemonchiefwouldnotgiveup.HeseizedHuLunandtookherawayagain.HuLunrackedherbrainforawaytoescape.Shesucceededingettingholdofthemagicpearlonthedemonchief`shead.OnswallowingthepearlHuLunturnedintoalake.InthemeantimeBeiErhadkilledalloftheotherdemons,butfailedtofindHuLun.Heartbroken,BeiErjumpedintoalaketokillhimself.Allofasuddentheearthsplitopenandformedtwolakes,HuLunlakeandBeiErLake,withtheWilsonRivercloselyconnectingthem.Later,peoplelivingonthegrasslandnamedthelandhulunbeierGrasslandinmomoryofthem.HuLunbeiercoversanareaof250.557squarekilometers,withatotelpopulationof2.66million.TheMongoliannatialityisthedominantethicgroup,and35othernationlities,suchasDawoer,Ewenke,Elunchun,Han,Manchu,Russian,etc.liveinharmonywiththemonthegrassland.Hunlunbeieriscalled“greenandcleanland”becauseitisrelativelyfreeofpollution.(Steppingoutoftheyurt)

Undertheblueskyandwhiteclouds,youwillseeavividpictureofflocksofsheepandherdsofcattle,gallopinghorsesandskillfulherdsenonhorsebackbrandishinghorsewhips.Doyouwanttogoforaride?Ifyouareskilledatriding,whynotrideaMongolianhorseforawhileorwanderaboutoncamelback?Ifyouareafraidofridinghorsesorcamels,nevermind.YoustillcanenjoythenomandiclifebytakingaspecialMongolianvehiclecalleda“Lele”.(BriefingonthephysiqueofMongolians)

Nowyouhavehadalookatthegrasslandwithyourowneyes,butdidyounoticedthattheMongoliangirlsaregraceful,elegantandvigorous,andtheyoungfellowarerobust,heroicandmuscular?Itissaidthatthishasmuchtodowiththeirlifestyleswhichareconnectedwithhorsesports,runningandpursuing.Further,theimportantroleplayedbymilkteaandmilkproductsindevelopingtheirmusclesandbonescanotbeunderestimated.(BriefingonthedietaryhabitofMongolians)

Let`sstartwithmilktea,Thehostmincestheteaandputitinakettletoboilit.Whenthekettlestartsboilingwithagurglingsound,thehostpoursthefreshmilkintoit.Thustheherdsmancominginfromasnowstormwillwarmupimmediatelyafterhavingsuchacupofmilktea.Abowlofmilktea,stir-friedrice,severalpieceofadrymilkproductandsomelambisregardedasadeliciousmealbytheordinaryMongolianherdsman.Milkproductsincludetheskinofboiledmilk,milkcurd,milkwine,cheese,butterandsoon.Theformalmealmaybeservedwithmeatandaflour-baseproduct.Whileyouarehereonthegrassland,itwillbeagreatpityifyoudonottry“ShoubaLamb”(boilmeatwhichiseatenusingaknifeandyourhands).Thelambisfirstcutintobigslicesandthenputintoboilingwatertocook.Whenitishalfdone,youcutitintosmallerpieceswiththeMongolianknifeandeatit.TheMongolianpeoplethinkthathalf-donemeatcontainsmorenutrients.(BriefingonMongolianclothing)

TheMongolianrobeisuniquetothisethnicgroup.Therobeisoftenmatchedwithabeltandheaddecorations.Withitshighcollarandlongsleeves,therobeprotectspeoplefrommosquitoes.Themiddlepartoftherobeismadeloosefortheconvenienceofridinghorsesandislongenoughtokeepthekneeswarm.Youcanfindallkindsofclothesheretoday,buttherobeistheculturalheritageoftheMongoliansandhasbecomeasymboloftheirnationalconscienceandidentity.(BriefingonMongolianyurta)

Youcanseemongolianyurtahereandthereongrassland.Butdoyouknowthehistoryandstructureofthemongolianyurta?AccordingtothehistoricalrecordsoftheXiongnu,anancientethnicgroup,theirancestorslivedintheNorthlandlongago.Theirlivingquarterswerecalledyurta.InthissenseMongolians,asaethnicgroup,candateto4,000yearsago.SotheMongolianyurtaareasymbolofthehistoryofthisethnicgroup.Nowlet`stalkabouttheconstructionofayurtareasymbolofthehistoryofthisethnicgroup,Nowlet`stalkabouttheconstructionofayurt.Herdsmenfirstbuildaroundfoundationwithpiecesofstones,Thentheysetupthestructurewithwoddenwodsandbeamslinkedtogetherwithwollenorfurropes,Lastly,theycoverthestructurewithanimalskinsorfeltblankets.Theceilingoftheyurtisround.Withsuchastructure,theyurtcanwithstandsnowstormsandheavyrainfalls.Thedooroftheyurtissmallanddowntotheground.Theyurtcanbeeasilymovedandthisissuitablefornomadiclife.Thisaccountsforthereasonwhythestructureoftheyurtremainsunchangedtilltoday.IftheMongolianyurtisseenasthehomeoftheherdsmen,thenthe“l(fā)ele”cartscanbeviewedastheirmobilehomes.“l(fā)ele”cartsmoveslowlywithbignoise.Itishardtotellwhenthehistoryof“l(fā)ele”cartsbegan.Allthecartsaremadeofbirch,sotheywillreainingoodconditioneveninwetweather.Thewheelsofthecartsaretallandcaneasilyrollacrosstheunevenroads,lushbushes,thicksnowandmarshes.“l(fā)ele”cartsareindispensableforherdsmenwhentheymovecrosssnow-coveredareas.(BriefingonMongolianfestivals)

TherearealotofMogolianfestivalsheldeveryyearonthegrassland,butthemostfamousoneisNadam,thecarnivalthegrassland.”Nadam”intheMongolianlanguagemeansrecreationorentertainment.Whenitcomes,therewillbealotofperformances,suchashorseracing,wrestling,archeryandsomeotherspecialethnicperformances.TheNadamfairisatime-honoredfestivalandwasknownworldwidefor700years,NowadaystheNadamfairisoftenheldduringtheharvestseasonofthegrassland,eitherinJuneorJuly.Duringthatperiod,herdsmenoftentaketheopportunitytoselldomesticanimalsandlivestockproductsandpurchassedailynecessiltiesandlivelihood-relatedgoods.Acturally,theherdsmenhavefewchancestogettogetheronsuchavastgrassland,soNadamalsoplaystheroleofabigtradefairforthem,WhenwetalkaboutNadam,weshouldalsotalkaboutofferingsacrificeat“Aobao”.”Aobao”inMogolianmeansapileofrocksorearth.Onthevastandendlessgrassland,itishardtotelldirections,sopeoplethoughtofpillingrocksorearthtomarkthem,InitslonghistoricaldevelopmentAobaohasbecometheshrinetoofferscrificestotheGodoftheMountainandtheGodoftheRoad.Duringthesacrifice–offeringceremony,peopleinserttreebranchesintotheAobaoandputpiecesofcolorfulclothorpaperflagswithwrittenscriptureonthebranchesTherearefourtypesofmemorialceremonies,namelyblood,wine,fireandjade.Nomatterwhattypeitis,alamawillbeinvitedtobutnincenses,chantscripturesandprayfortheblessingofthepeopleandtheirlivestock.participantswillwalkaroundtheAobaoclockwisethreetimes.Aftertheceremony,theherdmenwillnotonlyenjoyhorseraces,wrestlingandarchery,butalsosinging,dancinganddrinkingtotheirheart`scontent.Aroundthattime,youngloverswillprobablyleavethecrowdtobeinaworldoftheirown.Dear,distinguishedguests,afterthistourofthisgrasslandIbelieveyoumusthaveageneralideaofhowtheMongolianpelplelivehereandmayeenfeelreluctanttoleavethebeautifulhulunbeierGrassland.Ibelivethegrasslandanditspeopleenjoyedyourvisitasmuchasyoudidandlookforwardtoyournextone.LadiesandGentlemen,Ihopetohaveanotherchancetomeetyouagainonthisveryland,theHulunbeierGrassland.Goodbyeandgoodluck.

第三篇：內(nèi)蒙古旅游景點(diǎn)導(dǎo)游詞

各位游客：

大家好！

我叫錢心妤，今天我將帶大家到內(nèi)蒙古領(lǐng)略一番那里的獨(dú)特風(fēng)光和民風(fēng)民俗。一會(huì)我們到了景區(qū)呢，大家就可以體驗(yàn)一下蒙古族的下馬酒，參觀一下蒙古包，品嘗一下蒙古的美食。請大家在旅途中注意安全，不要亂丟垃圾，大家跟我來。

有朋自遠(yuǎn)方來，不亦樂乎。呼倫貝爾人歡迎賓客都必用美酒相待，以表達(dá)自己好客的心情。據(jù)說，下馬酒是從成吉思汗時(shí)代傳下來的。其飲法是：首先用左手端乘酒銀碗，用右手無名指蘸酒彈向天空，稱為“敬天”；然后用右手無名指蘸酒彈向地面，稱為“敬地”；再用右手無名指蘸酒向前方平彈，稱為“敬祖先”；最后雙手端碗，一飲而盡，當(dāng)然如果你實(shí)在不勝酒力，也可用唇抿一下再交還到主人的手中。意為“蒼天永安、大地永安、人生永安快樂”之意。大家要記住這些步驟，不要失了禮貌。好，我們就要到目的地了。

到草原了，這幾位朋友就是蒙古居民。你們也看到了，這些圓形房屋就是蒙古包，也叫氈房。蒙古包建筑奇特、明快，既實(shí)用又美觀。草原遼闊，風(fēng)雪大，圓形蒙古包阻風(fēng)力小，包頂不積雪；由于逐水草而居，經(jīng)常遷徙，蒙古包拆、搭方便，省時(shí)省力。

跟我來，我們一起進(jìn)入蒙古包。大家或許對蒙古人的服飾感興趣，我來介紹一下。服裝大體分為首飾、長袍、腰帶和靴子四個(gè)部分。婦女頭上的裝飾多用瑪瑙、珍珠、寶石、金銀制成。男子冬季多戴尖頂大耳的羊皮帽，夏日多戴前進(jìn)帽或禮帽。蒙古族男女老少都喜歡穿長袍，穿長袍時(shí)腰帶是必備的，靴子尖稍向上翹起。

現(xiàn)在，我們不要辜負(fù)了蒙古好友的一番好意，來品嘗品嘗草原的美食。蒙古主要飲食有烤羊腿、手抓羊肉、奶菜、哈達(dá)餅、肉干、馬奶酒等等。來說說手抓羊肉，相傳它有近千年的歷史，原以手抓食用而得名。吃法有三種，即熱吃、冷吃、煎吃。特點(diǎn)是肉味鮮美，不膩不膻、色香俱全。大家慢慢品嘗。

第四篇：內(nèi)蒙古滿洲里導(dǎo)游詞

地下交通線遺跡。早在20世紀(jì)20年代至1937年，這里曾建有中國共產(chǎn)黨與共產(chǎn)國際、蘇聯(lián)共產(chǎn)黨聯(lián)系的國際交通線。由于有了這條地下國際交通線，使?jié)M洲里在國際共產(chǎn)主義運(yùn)動(dòng)和中國革命的歷史上留下了光輝的一頁。共產(chǎn)國際和中國共產(chǎn)黨充分利用滿洲里地區(qū)反動(dòng)力量相對薄弱、交通方便、距蘇聯(lián)較近等優(yōu)勢，相繼在這里建立了地下交通站，掩護(hù)共產(chǎn)黨人從滿洲里進(jìn)出中蘇兩國國境。我黨早期的領(lǐng)導(dǎo)人周恩來、瞿秋白、李立三，羅章龍、伍修權(quán)等革命黨人都是通過秘密交通線的掩護(hù)，前往蘇聯(lián)和回國的。

據(jù)統(tǒng)計(jì)，在1931年至1934年5月間，安全迎送70多名同志出入國境。革命先驅(qū)們途經(jīng)這里，從前蘇聯(lián)捧回了革命圣火，成立了中國共產(chǎn)黨。而且中共六大在莫斯科召開時(shí)，前去參加會(huì)議的代表都是從這里通過的。

滿洲里“中蘇會(huì)談會(huì)晤室”建于1974年，它的前身是“中華人民共和國滿洲里邊境地區(qū)會(huì)談會(huì)晤室”。建筑面積486平方米，是中蘇兩國軍方就涉及兩國邊境地區(qū)出現(xiàn)相關(guān)事宜時(shí)進(jìn)行對話、交涉、通報(bào)和友好交往的場所，但早已停用。這是2004年經(jīng)修繕后建成的展館，展館包括中蘇會(huì)談會(huì)晤室、國門歷史展廳、紅色交通線展廳、滿洲里歷史名人長廊、舊時(shí)滿洲里建設(shè)展廳和雙擁成就展廳等，較為系統(tǒng)地展示了滿洲里在中國革命史上濃重的一筆。

滿洲里市曾經(jīng)四次獲得全國雙擁模范城市的榮譽(yù)稱號(hào)。1998年時(shí)任沈陽空軍司令部司令員劉順堯同志來滿洲里檢查雷達(dá)部隊(duì)工作，同時(shí)走訪了滿洲里市委、市政府，對滿洲里市委、市政府多年來給予駐滿雷達(dá)部隊(duì)的支持和幫助表示感謝。當(dāng)他了解到滿洲里市的光榮歷史時(shí)，便贈(zèng)送了這架退役的殲六戰(zhàn)斗機(jī)。為什么要送這架戰(zhàn)斗機(jī)呢?那是在1950年，全國人民發(fā)出“抗美援朝、保家衛(wèi)國”的號(hào)召，滿洲里市人民也同全國人民一樣，團(tuán)結(jié)一心，眾志成城，不僅以沖天的干勁把社會(huì)主義國家支援朝鮮戰(zhàn)場的軍用物資用這里的鐵路線迅速換裝運(yùn)往前線，而且全市人民熱情高漲，為抗美援朝自發(fā)捐款買了一架飛機(jī)，就正是這架殲六戰(zhàn)斗機(jī)。這架飛機(jī)是滿洲里市各族人民愛國熱情的證明。所以劉順堯同志得知情況，就把這架有著特殊意義的飛機(jī)贈(zèng)送給滿洲里。

第五篇：內(nèi)蒙古-呼倫貝爾草原英文導(dǎo)游詞

s("title_top");內(nèi)蒙古-呼倫貝爾草原英文導(dǎo)游詞 時(shí)間：2020-12-20 18:34:46 大學(xué)英語作文 我要投稿 s("content_top"); 輝騰錫勒草原導(dǎo)游詞 推薦度： 形容春天草原的成語 推薦度： 《草原》小學(xué)語文教學(xué)設(shè)計(jì) 推薦度： 鎮(zhèn)草原站工作計(jì)劃 推薦度： 孔廟導(dǎo)游詞 推薦度： 相關(guān)推薦

內(nèi)蒙古-呼倫貝爾草原英文導(dǎo)游詞

　　Lady and Genlenmen:

Welcome to HunLunbeier Grassland! First of all, I'd like to tell you why People call this bdautiful grassland Hulunbeier grassland. There is a moving legend behind it. A long, long time ago there lived a couple of lovers on the grassland. The girl was a Hu lun. The boy was Bei Er. One day a demon chief called Mang Gusi abducted HuLun and dried up the grassland. The grass withered and yellowed and domestic animals died one after another.In order to save the grassland and Hu Lun, BeiEr traved a great distance on foot, chasing after Mang Gasi day and night. Finally, he fainted from exhaustion. In his weakened state, he dreamt that the demon chief had magically turned Hu Lu,Bei Er traveled a great distance on foot, chasing after Mang Gasi day and night. Finally, he fainted from exhaustion.In his weakened state, he dreamt that the demon chief had magically turned Hu Lun into a flower which was and suffering from the windy dream in front of him. He immediately watered the flower and broke the spell. Hu Lun changed back into her former self. But the demon chief would not give up. He immediately watered the flower and broke the spell. Hu Lun changed back in to her former self. But the demon chief would not give up. He seized Hu Lun and took her away again. Hu Lun racked her brain for a way to escape. She succeeded in getting hold of the magic pearl on the demon chief`s head. On swallowing the pearl Hu Lun turned into a lake. In the meantime BeiEr had killed all of the other demons, but failed to find Hu Lun. Heartbroken, Bei Er jumped in to a lake to kill himself.All of a sudden the earth split open and formed two lakes, Hu Lun lake and Bei Er Lake, with the Wilson River closely connecting them. Later,people living on the grassland named the land hulunbeier Grassland in momory of them.

HuLunbeier covers an area of 250.557 square kilometers,with a totel population of 2.66 million. The Mongolian natiality is the dominant ethic group, and 35 other nationlities,such as Dawoer, Ewenke, Elunchun, Han, Manchu, Russian, etc. live in harmony with them on the grassland. Hunlunbeier is called “green and clean land” because it is relatively free of pollution.

(Entering the grassland)

Now we're setting foot on Hunlunbeier Grassland. All of us have escaped from the city and its clamour and entered a place like a dreamland,Look! The grassland looks like asoft, green cerpet, Nowyou can enjoy the beautiful scenery in the distance; numeros kinds of wild flowers are in bloom, and wisps of smoke are rising continuously from the yurta scattered on the grassland. When the gentle breeze brushes against the grass, herds of horses and cattle and flock of sheep seem to be drifting from here ro there. What a beautiful picture!

(Visiting a yurt)

This is the yurt we saw from the bus just now. Look!The host and his family have come out of the to greet us. Of couse, this is not an arranged reception, to be sure. But before we enter the yurt, I'dlike to make a brief introduction on the folk costoms here. No matter which yurt you happen to visit, you will finethat on hesring your footsteps the Mongolian people will extend a warm welcome outsite the yurt, to do justice to their reputed hospitality. When greeting you, they will put their hands against their chests and bow slightly. With a “how do you do,” They invite their guestsin. Male guests are invited to sit on the left and female on the right, while host sits in midle. The moment you take your seats, your host will have milk tea and various kinds of milk products pleaced in front of you. After a white, you will most probably probabyly be asked to help yourself to a special course called “shouba lamd.” As a way of showing respct to his distinguished guest, your hast will prsent you with a “hada”( a piece of silk used as a greeting gift), Together with a cup of lacal wine. Mongolians are well known for theirtalent in singing and dancing.Their beautiful songs are as entertaining and pleasant as the blue sky, white clouds, greengrass and fresh flowers, In folk culture, there is a saying that a feast is not a true feast without the company of songs. Every person in the grassland, man or woman, old or young, can sing folk songs. When proposing toasts to their guests, they will show their hospitality by singing folksongs and playing special fiddles. The Mongolian people have lived on the vast grassland for a long time, and they have refined their talent for sing and dancing. You can not only please your eyes with their traditional ethnic dancing but also with their mondern ones featuring merry rhythms and vigorous steps.Now let`s enter the yurt and take advantage of this opportunity to be guests in a Mongolian herdsman`s home.

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