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第一篇：國外名人演講

Looking back at the 21-year-old that I was at graduation, is a slightly uncomfortable experience for the 42-year-old that she has become. Half my lifetime ago, I was striking an uneasy balance between the ambition I had for myself, and what those closest to me expected of me.

對于一個42歲的婦女來說，回想自己21歲畢業(yè)時的情景，是一種稍稍令人不安的經(jīng)歷。回到21年之前，我正遭受煎熬，不知道在自己內心的追求與父母對我的期望之間，應該如何平衡。

I was convinced that the only thing I wanted to do, ever, was to write novels. However, my parents, both of whom came from impoverished backgrounds and neither of whom had been to college, took the view that my overactive imagination was an amusing personal quirk that would never pay a mortgage, or secure a pension. I know that the irony strikes with the force of a cartoon anvil, now.

當時，我確信自己一生中唯一想做的事情，就是去寫小說。但是，我的父母出身貧寒，沒有受過大學教育。他們認為，我那些不安分的想象力只是一種怪癖，根本不能用來還房貸，或者掙來養(yǎng)老金。我現(xiàn)在知道，這種人生的反諷，有著卡-通片里大鐵砧般的巨大打擊力。

So they hoped that I would take a vocational degree; I wanted to study English Literature. A compromise was reached that in retrospect satisfied nobody, and I went up to study Modern Languages. Hardly had my parents' car rounded the corner at the end of the road than I ditched German and scuttled off down the Classics corridor.

他們希望我再去讀個職業(yè)學位，而我想去研究英國文學。最后，達成了一個雙方都不甚滿意的妥協(xié)：我改學語言學。可是等到父母的車消失在公路的轉角，我就立刻拋掉了德語，奔向古典文學的'道路。

I cannot remember telling my parents that I was studying Classics; they might well have found out for the first time on graduation day. Of all the subjects on this planet, I think they would have been hard put to name one leuseful than Greek mythology when it came to securing the keys to an executive bathroom.

我不記得將這事告訴了父母。他們可能是在畢業(yè)典禮那一天才發(fā)現(xiàn)的。我想，在全世界的所有專業(yè)中，他們也許認為，不會有比研究希臘神話更沒用的專業(yè)了，根本無法換來一間獨立的寬敞衛(wèi)生間。

I would like to make it clear, in parenthesis, that I do not blame my parents for their point of view. There is an expiry date on blaming your parents for steering you in the wrong direction; the moment you are old enough to take the wheel, responsibility lies with you. What is more, I cannot criticise my parents for hoping that I would never experience poverty. They had been poor themselves, and I have since been poor, and I quite agree with them that it is not an ennobling experience. Poverty entails fear, and stress, and sometimes depression; it means a thousand petty humiliations and hardships. Climbing out of poverty by your own efforts, that is indeed something on which to pride yourself, but poverty itself is romanticised only by fools.

我要申明，我并不責怪父母有這種看法。父母只在一段時間內，對你的人生方向負責;當你長大以后，你自己就控制了人生方向，必須自己承擔責任。而且，他們只是希望我不要過窮日子，我不能批評他們。他們自己很窮，我后來一度也很窮，所以我很理解他們，貧窮是一種悲慘的經(jīng)歷。它帶來恐懼、壓力、有時還有抑郁。它意味著許許多多的羞辱和艱辛?？孔约旱呐[脫貧窮，確實讓人自豪，但是只有傻瓜才會將貧窮本身浪漫化。

接著，她談到了自己那些最悲慘的日子：

A mere seven years after my graduation day, I had failed on an epic scale.

我畢業(yè)后只過了7年，就失敗得一塌糊涂。

An exceptionally short-lived marriage had imploded, and I was jobless, a lone parent, and as poor as it is possible to be in modern Britain, without being homeless. The fears my parents had had for me, and that I had had for myself, had both come to pass, and by every usual standard, I was the biggest failure I knew.

短命的婚姻閃電般地破裂，我還失業(yè)了，成了一個艱難的單身母親。除了流浪漢，我是當代英國最窮的人之一，真的一無所有。我父母對我的擔憂，我對自己的擔憂，都變成了現(xiàn)實。用平常人的標準，我是我所知道的最失敗的人。

That period of my life was a dark one. I had no idea how far the tunnel extended, and for a long time, any light at the end of it was a hope rather than a reality.

那段日子是我生命中的黑暗歲月。我不知道還要在黑暗中走多久，很長一段時間中，我有的只是希望，而不是現(xiàn)實。

但是，J.K. 羅琳認為，沒有那段日子的失敗，就不會有后來的她。

So why do I talk about the benefits of failure? Simply because failure meant a stripping away of the inessential. I stopped pretending to myself that I was anything other than what I was, and began to direct all my energy into finishing the only work that mattered to me.

為什么我說失敗是有好處的?因為失敗將那些非本質的東西都剝離了。我不再偽裝自己，我找到了真正的我，我將自己所有的精力，投入完成對我最重要的唯一一項工作。

Had I really succeeded at anything else, I might never have found the determination to succeed in the one arena I believed I truly belonged.

要是我以前在其他地方成功了，那么我也許永遠不會有這樣的決心，投身于這個我自信真正屬于我的領域。

I was set free, because my greatest fear had already been realised, and I was still alive, and I still had a daughter whom I adored, and I had an old typewriter and a big idea. And so rock bottom became the solid foundation on which I rebuilt my life.

我自由了，因為我最大的恐懼已經(jīng)成為現(xiàn)實，而我卻還依然活著，依然有一個深愛著的女兒，我還有一臺舊打字機和一個大大的夢想。我生命中最低的低點，成為我重建生活的堅實基矗

Failure gave me an inner security that I had never attained by passing examinations. Failure taught me things about myself that I could have learned no other way. I discovered that I had a strong will, and more discipline than I had suspected; I also found out that I had friends whose value was truly above rubies.

失敗使我的內心產生一種安全感，以前通過考試也沒有的安全感。失敗讓我看清自己，以前我從沒認識到自己是這樣的。我發(fā)現(xiàn)，我比自己以為的，有更強的意志和決心。我還發(fā)現(xiàn)，我有一些比寶石更珍貴的朋友。

You will never truly know yourself, or the strength of your relationships, until both have been tested by adversity. Such knowledge is a true gift, for all that it is painfully won, and it has been worth more to me than any qualification I ever earned.

只有到逆境來臨的那一天，你才會真正了解你自己，了解你結識的人。這種了解是真正的財富，雖然是用痛苦換來的，但是它比我以前得到的任何證書都有用。

第二篇：名人在大學個人英文演講稿

Good evening，ladies and gentlemen，distinguished guests and honorable judges:

I’m Li Dawei from Class 9, Grade 2. It is my great honour to share my viewpoints on Culture Smart and Science Intelligence with all of dear audience present.

As is known to us all that our contemporary lives and the society in current are undergoing profound changes with the promoting development of science and technology. However, have we realized the estrange and departure of our culture against the background on which the positive achievements have been brought by science and technology. Which course should we take in culture smart and science intelligence as the issue on social development is concerned in the process of ultrahigh-speeded urbanization? My viewpoint is clear an firm, that is the cultue smart.

It is generally accepted by the broad mass that science and technology take the supreme lead of the productivity. No achievements nurtured by civilization in our contemporary society can be created without the development of science and technology and the society will fall to its stagnant pace. Thanks to the progress made by the advancing science and technology, especially the development of intelligentization, schemed out by robots, unmanned driving and digital platform, offers great convienience to both the production and daily lives of human beings and promotes the social progress.

But under no circumstances should we admit that a series of problems on environment and social ethics concerning environment pollution, ozonocavity, greenhouse effect, colon human and nuclear deterrent occurred against the prosperity carried out by science and technology. So how can we spare no effort on keeping such problems from deterioration in all possibilities? What development pattern will be on science and technology in future?

The answer is that we need the guidance of culture smart. When we talk about culture, we may regard it as the tradition and history, but how can the intelligentization of science and technology be guided by the culture smart? Here I want to put it that culture is not like a pond filled with stagnant water, but a dynamic system. We can never draw a conclusion of culture as “the deposit of history”, what’s more, we should make it clear that the culture defines our present and future. Modernization, of any kind or shape, shares no alteration on its starting point but the commencement of culture. If not the modernization will inevitably fall to the situation where the water has no source and the tree has no root. The development of science and technology takes no exception on this.

The ultrahigh speed of the development of contemporary science and technology contributes no efforts on science and technology itself, but the ideological motivation and the promotion spurred by the ideological power offerd by culture smart. Karl Poopper once said, the elimination of culture leads to the disappearance of civilization. It is obviously that if the promotion effect had been omitted, the science and technology could have been far-reached.

The culture smart guides our society into stability and prosperity. We need culture smart because on the one hand, culture provides ideological power to science and technology, on the other hand, culture prevents the tendency of extremity of science and technology. The current problem concerning colon human, outerspace utilitization and nuclear weapon byproducted by contemporary science and technology call for the development in a just course on the sphere of culture. The wisdom-vacanted culture and the extremized science and technology will throw a great threat to the survival of us human beings and the world peace.

So, ladies and gentlemen, I think that the culture wisdom is our “root” and we need the root that supports our belief, the negation of the root casts its reflections on history and the existence of us human beings. So only in the manner of settling on the basis of culture smart can we make it helpful to the development of science and technology in a just course, the continual progress of human society, the prosperity and peace.

Thank you!

第三篇：名人在大學個人英文演講稿

Ambition

It is not difficult to imagine a world short of ambition. It would probably be a kinder world: without demands, without abrasions，without disappointments. People abrasion people would have time for reflection. Such work as they did would not be for themselves but for the collectivity. Competition would never enter in. Conflict would be eliminated, tension become a thing of the past. The stress of creation would be at an end. Art would no longer be troubling, but purely celebratory in its functions. Longevity would be increased, for fewer people would die of heart attack or stroke caused by tumultuous endeavor. Anxiety would be extinct. Time would stretch on and on, with ambition long departed from the human heart.

Ah, how unrelievedly boring life would be?

There is a strong view that holds that success is a myth, and ambition therefore a sham. Does this mean that success does not really exist? That achievement is at bottom empty? That efforts of men and women are of no significance alongside the force of movements and events? Now not all success, obviously, is worth esteeming, nor all ambition worth cultivating. Which are and which are not is something one soon enough learns on ones own. But even the most cynical, secretly admit that success exists; that achievement counts for a great deal; and that the true myth is that the actions of men and women are useless. To believe otherwise is to lake on a point of view that is likely to". It is, in its implications, to remove all motives for competence, in attainment, and regard for posterity.

We do not choose to be born. We do not choose our parents. We do not choose our historical epoch, the country of our birth, or the immediate circumstances of our upbringing. We do not, most of us, choose to die; nor do choose the time or conditions of our death. But within all this realm of choicelessness, we do choose how we shall live, courageously or in cowardice, honorably or dishonorably, with purpose or in drift. We decide what is important and what is trivial in life. We decide that what makes us significant is either what we do or what we refuse to do. But no matter how indifferent the universe to our choices and decisions, these choices and decisions are ours to make. We decide. We choose. And as we decide and choose, so are our lives formed. In the end, forming our own destiny is what ambition about.

第四篇：世界名人的英語演講稿

Vice President Johnson, Mr. Speaker, Mr. Chief Justice, President Eisenhower, Vice President Nixon, President Truman, reverend clergy, fellow citizens:

We observe today not a victory of party, but a celebration of freedom -- symbolizing an end, as well as a beginning -- signifying renewal, as well as change. For I have sworn before you and Almighty God the same solemn oath our forebears prescribed nearly a century and three-quarters ago.

The world is very different now. For man holds in his mortal hands the power to abolish all forms of human poverty and all forms of human life. And yet the same revolutionary beliefs for which our forebears fought are still at issue around the globe -- the belief that the rights of man come not from the generosity of the state, but from the hand of God.

We dare not forget today that we are the heirs of that first revolution. Let the word go forth from this time and place, to friend and foe alike, that the torch has been passed to a new generation of Americans -- born in this century, tempered by war, disciplined by a hard and bitter peace, proud of our ancient heritage, and unwilling to witness or permit the slow undoing of those human rights to which this nation has always been committed, and to which we are committed today at home and around the world.

Let every nation know, whether it wishes us well or ill, that we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe, to assure the survival and the success of liberty. This much we pledge -- and more.

To those old allies whose cultural and spiritual origins we share, we pledge the loyalty of faithful friends. United there is little we cannot do in a host of cooperative ventures. Divided there is little we can do -- for we dare not meet a powerful challenge at odds and split asunder. To those new states whom we welcome to the ranks of the free, we pledge our word that one form of colonial control shall not have passed away merely to be replaced by a far more iron tyranny. We shall not always expect to find them supporting our view. But we shall always hope to find them strongly supporting their own freedom -- and to remember that, in the past, those who foolishly sought power by riding the back of the tiger ended up inside.

第五篇：世界名人的'英語演講稿

As Americans gather to celebrate this week, we show our gratitude for the many blessings in our lives. We are grateful for our friends and families who fill our lives with purpose and love. We're grateful for our beautiful country, and for the prosperity we enjoy. We're grateful for the chance to live, work and worship in freedom. And in this Thanksgiving week, we offer thanks and praise to the provider of all these gifts, Almighty God.

We also recognize our duty to share our blessings with the least among us. Throughout the holiday season, schools, churches, synagogues and other generous organizations gather food and clothing for their neighbors in need. Many young people give part of their holiday to volunteer at homeless shelters or food pantries. On Thanksgiving, and on every day of the year, America is a more hopeful nation because of the volunteers who serve the weak and the vulnerable.

The Thanksgiving tradition of compassion and humility dates back to the earliest days of our society. And through the years, our deepest gratitude has often been inspired by the most difficult times. Almost four centuries ago, the pilgrims set aside time to thank God after suffering through a bitter winter. George Washington held Thanksgiving during a trying stay at Valley Forge. And President Lincoln revived the Thanksgiving tradition in the midst of a civil war.

The past year has brought many challenges to our nation, and Americans have met every one with energy, optimism and faith. After lifting our economy from a recession, manufacturers and entrepreneurs are creating jobs again. Volunteers from across the country came together to help hurricane victims rebuild. And when the children of Beslan, Russia suffered a brutal terrorist attack, the world saw America's generous heart in an outpouring of compassion and relief.

The greatest challenges of our time have come to the men and women who protect our nation. We're fortunate to have dedicated firefighters and police officers to keep our streets safe. We're grateful for the homeland security and intelligence personnel who spend long hours on faithful watch. And we give thanks to the men and women of our military who are serving with courage and skill, and making our entire nation proud.

第六篇：英文經(jīng)典個人名人演講

Dear teachers and schoolmates:

I’m very happy to give a lecture in English here today. The title of speech is I Love English. As everyone knows,English is very important today.It has been used everywhere in the world.It has become the most common language on Internet and for international trade. If we can speak English well,we will have more chance to succeed.

Because more and more people have taken notice of it,the number of the people who go to learn English has increased at a high speed. But for myself,I learn English not only because of its importance and its usefulness,but also because of my love for it.When I learn English, I can feel a different way of thinking which gives me more room to touch the world.When I read English novels,I can feel the pleasure from the book which is different from reading the translation.When I speak English, I can feel the confident from my words.When I write English,I can see the beauty which is not the same as our Chinese... I love English,it gives me a colorful dream.I hope I can travel around the world one day. With my good English, I can make friends with many people from different contries.I can see many places of great intrests.I dream that I can go to London,because it is the birth place of English.

I also want to use my good English to introduce our great places to the English spoken people,I hope that they can love our country like us. I know, Rome was not built in a day. I believe that after continuous hard study, one day I can speak English very well. If you want to be loved, you should learn to love and be lovable. So I believe as I love English everyday , it will love me too. I am sure that I will realize my dream one day! Thank you!

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