千文網(wǎng)小編為你整理了多篇相關(guān)的《《我有一個夢想》英語演講稿(優(yōu)秀范文六篇)》，但愿對你工作學(xué)習(xí)有幫助，當(dāng)然你在千文網(wǎng)還可以找到更多《《我有一個夢想》英語演講稿(優(yōu)秀范文六篇)》。

第一篇：《我有一個夢想》英語演講稿

以下是?無憂考網(wǎng)為大家整理的關(guān)于《《我有一個夢想》英語演講稿》文章，供大家學(xué)習(xí)參考！

小編推薦： 英文歌詞| 英文網(wǎng)名| 英語祝福語| 英文名字| 英語詩歌| 英語作文網(wǎng)　　i am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

five score years ago, a great american, in whose symbolic shadow we stand today, signed the emancipation proclamation. this momentous decree came as a great beacon light of hope to millions of negro slaves who had been seared in the flames of withering injustice. it came as a joyous daybreak to end the long night of bad captivity.

but one hundred years later, the negro still is not free. one hundred years later, the life of the negro is still sadly crippled by the manacles of segregation and the chains of discrimination. one hundred years later, the negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. one hundred years later, the negro is still languished in the corners of american society and finds himself an exile in his own land. so we’ve come here today to dramatize a shameful condition.

in a sense we have come to our nation's capital to cash a check. when the architects of our republic wrote the magnificent words of the constitution and the declaration of independence, they were signing a promissory note to which every american was to fall heir. this note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.

it is obvious today that america has defaulted on this promissory note insofar as her citizens of color are concerned. instead of honoring this sacred obligation, america has given the negro people a bad check, a check which has come back marked "insufficient funds". but we refuse to believe that the bank of justice is bankrupt. we refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. so we have come to cash this check ― a check that will give us upon demand the riches of freedom and the security of justice. we have also come to this hallowed spot to remind america of the fierce urgency of now. this is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. now is the time to make real the promises of democracy. now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood. now is the time to make justice a reality for all of god's children.　it would be fatal for the nation to overlook the urgency of the moment. this sweltering summer of the negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. nineteen sixty-three is not an end, but a beginning. those who hope that the negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. there will be neither rest nor tranquility in america until the negro is granted his citizenship rights. the whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

but there is something that i must say to my people who stand on the warm threshold which leads into the palace of justice. in the process of gaining our rightful place we must not be guilty of wrongful deeds. let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.

we must forever conduct our struggle on the high plane of dignity and discipline. we must not allow our creative protest to degenerate into physical violence. again and again we must rise to the majestic heights of meeting physical force with soul force. the marvelous new militancy which has engulfed the negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. they have come to realize that their freedom is inextricably bound to our freedom. we cannot walk alone.

as we walk, we must make the pledge that we shall always march ahead. we cannot turn back. there are those who are asking the devotees of civil rights, "when will you be satisfied?" we can never be satisfied as long as the negro is the victim of the unspeakable horrors of police brutality. we can never be satisfied, as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. we cannot be satisfied as long as the negro's basic mobility is from a smaller ghetto to a larger one. we can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating "for whites only". we cannot be satisfied as long as a negro in mississippi cannot vote and a negro in new york believes he has nothing for which to vote. no, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.　　i am not unmindful that some of you have come here out of great trials and tribulations. some of you have come fresh from narrow jail cells. some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. you have been the veterans of creative suffering. continue to work with the faith that unearned suffering is redemptive.

go back to mississippi, go back to alabama, go back to south carolina, go back to georgia, go back to louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. let us not wallow in the valley of despair.

i say to you today, my friends, so even though we face the difficulties of today and tomorrow, i still have a dream. it is a dream deeply rooted in the american dream.

i have a dream that one day this nation will rise up, live up to the true meaning of its creed: “we hold these truths to be self-evident; that all men are created equal.”

i have a dream that one day on the red hills of georgia the sons of former slaves and the sons of former slave-owners will be able to sit down together at the table of brotherhood.

i have a dream that one day even the state of mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

i have a dream that my four children will one day live in a nation where they will not be judged by the color if their skin but by the content of their character.

i have a dream today.

i have a dream that one day down in alabama with its governor having his lips dripping with the words of interposition and nullification, one day right down in alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers. i have a dream today.

i have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the lord shall be revealed, and all flesh shall see it together.

this is our hope. this is the faith that i go back to the south with. with this faith we will be able to hew out of the mountain of despair a stone of hope. with this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. with this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.　this will be the day when all of god’s children will be able to sing with new meaning.

my country, ’ tis of thee, sweet land of liberty, of thee i sing:

land where my fathers died, land of the pilgrims’ pride, from every mountainside let freedom ring.

and if america is to be a great nation this must become true. so let freedom ring from the prodigious hilltops of new hampshire. let freedom ring from the mighty mountains of new york!

let freedom ring from the heightening alleghenies of pennsylvania! let freedom ring from the snowcapped rockies of colorado! let freedom ring from the curvaceous slopes of california!

but not only that; let freedom ring from stone mountain of georgia! let freedom ring from lookout mountain of tennessee! let freedom ring from every hill and molehill of mississippi!

from every mountainside, let freedom ring!

when we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of god’s children, black men and white men, jews and gentiles, protestants and catholics, will be able to join hands and sing in the words of the old negro spiritual, “free at last! free at last! thank god almighty, we are free at last!”

第二篇：我有一個夢想英語演講稿

i am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

five score years ago, a great american, in whose symbolic shadow we stand today, signed the emancipation proclamation. this momentous decree came as a great beacon light of hope to millions of negro slaves who had been seared in the flames of withering injustice. it came as a joyous daybreak to end the long night of their captivity.

but one hundred years later, the negro still is not free. one hundred years later, the life of the negro is still sadly crippled by the manacles of segregation and the chains of discrimination. one hundred years later, the negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. one hundred years later, the negro is still languished in the corners of american society and finds himself an exile in his own land. and so we've come here today to dramatize a shameful condition.

in a sense we've come to our nation's capital to cash a check. when the architects of our republic wrote the magnificent words of the constitution and the declaration of independence, they were signing a promissory note to which every american was to fall heir. this note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable rights" of "life, liberty and the pursuit of happiness." it is obvious today that america has defaulted on this promissory note, insofar as her citizens of color are concerned. instead of honoring this sacred obligation, america has given the negro people a bad check, a check which has come back marked "insufficient funds."

but we refuse to believe that the bank of justice is bankrupt. we refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. and so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

we have also come to this hallowed spot to remind america of the fierce urgency of now. this is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. now is the time to make real the promises of democracy. now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. now is the time to make justice a reality for all of god's children.

from every mountainside, let freedom ring and when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of god's children, black men and white men, jews and gentiles, protestants and catholics, will be able to join hands and sing in the words of the old negro spiritual:free at last! free at last!

Thank god almighty, we are free at last!

第三篇：我有一個夢想英語演講稿

Everyone has a dream. I often ask myself. When I was a little boy, I wanted to be a soldier with a gun so that I could defend our motherland.Now I am a young boy with a new dream――to be a doctor. I want to be a famous doctor, helping the sick and saving their lives.

I also saw some people who were suffering and dying of ill-nesses. I made up my mind to become a doctor, so that I can help the sick people and cure them of their diseases. China is a develop-ing country. She needs good medicine and good doctors, especially in the countryside and lonely villages.

I want to try my best to help the poor sick people of our country. I want to let them have an opportunity to receive excel-lent treatments for their illnesses without having to pay much or any money.

I'll do every bit to cure the incurable. I hope to see a world where there is no cancer, no Aids, no fatal diseases. I'm confident that through the joint efforts of you and me, man will put an end to his bodily sufferings and this dream of mine will one day be brought into reality.

第四篇：我有一個夢想演講稿

各位老師、各位同學(xué)：

大家好!

各位有沒有注意觀察一下我們的校園，比如在打飯時，很多人拿著飯盒滿懷期待的排著隊，突然，只見耗子似的一些人左邊竄進來一個，右邊擠進來一個，下邊又冒出來一個，上邊又跳下來一個，數(shù)個耗子的插隊，把一列整齊的隊伍弄得混亂不堪，長達“萬里”。還有，遠(yuǎn)遠(yuǎn)看著兩人并肩前行，又突然一個人憋起了猴屁股般的紅臉，進而一連串的臟話，但殺了我也想不出為什么他們還引以為豪?難道是擁有一種臭臉皮的瀟灑嗎?

當(dāng)然，那些拿著手里的垃圾去惡意攻擊無辜的垃圾筒的，將含在嘴里濃而淡黃的液體屢次拋棄的，在我們的風(fēng)景里已經(jīng)很普通了。當(dāng)然，這些行為也在無意中鍛煉了我們的反應(yīng)能力，敏捷度，還有精準(zhǔn)的眼力。比如我們會躲避那些地面上的濃痰，會先精確的判斷出空氣中那些肆意飛揚的鼻涕紙的飛來方向，再一個移形幻影，躲開。

這樣，我有一個瘋狂的夢想。

我有一個夢想，每個餐廳多放幾只貓，這樣插隊的耗子們便不敢來排隊，我們也就不會再排那樣長達萬里的隊列。

我有一個夢想，將那些不堪入耳的話語變成男高音的歌聲吧，這樣，我們每天每時每刻都可以欣賞到高雅的藝術(shù)。

我有一個夢想，將那些濃痰變成仙丹吧!這樣凡它于口中的人便不會吐出，反而會欣喜地咽下!

我有一個夢想，將空中肆意飛揚的鼻涕紙變成鈔票吧!這樣……我就不用說了吧，希望你們在搶錢時一定要注意安全!

想想看，我們生活會多么美好啊，滿地都是仙丹，鈔票漫飛，當(dāng)然還有在歌聲中追耗子的貓。

可是，上帝不高興，就在我腚后狠狠打下一閃電，然后沖著我臉就是一巴掌，說：“你神經(jīng)發(fā)育不正常，你的夢想不會實現(xiàn)”

是啊，我真該重新做夢，尋找新的夢想。

我，于是跪在那些人面前深切地沖他們說：

“我有一個夢想，希望耗子你快變成人吧!

我有一個夢想，希望你還是去以猴屁股紅的臉當(dāng)個紅綠燈吧!

我有一個夢想，希望你把痰還是咽下去吧!

我有一個夢想，鼻涕紙們還是肆意地飛去吧!”

說完，我就一頓痛揍，鼻青臉腫地跪在地上無可奈何，上帝又來了，對我說：“年輕人，為何不試著講道德呢?”

道德?道德是什么?這一字條在字典那一頁?它在世界上還存在嗎?感覺道德是一艘通往黑海的船只，是飛往黑洞的宇宙飛船，它還能起作用嗎?

上帝卻說：“你可以試試?！?/p>

于是我又找到他們跪下，準(zhǔn)備說道德，但道德二字還未出口，又是一頓痛揍。

鑒于此，我的最后一個夢想已經(jīng)確定了，那群人千萬別是你們。

但是我仍然堅信：

我們的道德，決不是通往黑三角的船只，決不是飛往黑洞的飛船，它就在我字典上的第399頁，它就是明天噴薄升起的太陽，照耀大地，它就是通往成功大門的鋪滿紅地毯的大道，筆直向前，它還是我們在座次每一個人在未來必須長有一個絕對不可缺少的器官，我們應(yīng)該沒有任何借口把它永遠(yuǎn)當(dāng)一顆心臟來看待，未來需要你們對于此的承諾，就在此時舉起拳頭――發(fā)誓吧!

第五篇：我有一個夢想英文演講稿

It’s my great honor to stand here to share my speech with you. Today the topic of my speech is: The Pursuit of Dream.

Now let’s think of our old days as we were students in primary schools. Have you ever remembered that the teachers often ask questions as “what’s your dream?”, or “what are you want to be in the future?” and what’s your answer in that childish and fantastic age? Has anyone of you answered like this: “I want to be a painter”, or “I want to be a scientist”, or “I plan to be a police”?

A few years later, we start our new journey of study in high schools and become mature and practical in our mind. Then, have you ever changed your dreams? If so, what’s it?

But now, I think, most of us become down-to-earth and the dream is more practical than before. However, have you taken actions to pursue your dream? Are you working hard enough to make your dream come true?

As for myself, I have dreamed to be an excellent police in high school due to there are so many thefts in my hometown while they are seldom caught. Sooner I have realized how ridiculous am I and now I turn to realistic: I just want to be a translator.

How do I pursue my dream?

First of all, I try my best to correct the pronunciation and read the textbook or other English magazines such as: English weekly, English salon and the like. I try to do this day by day. Now I have improved my reading ability a lot and it also enlarged my vocabulary.

Secondly, I often do some translating extension and embrace my teacher’s suggestion. It benefits me much.

Last but not the least, I realize my dream by reading Chinese literature. Maybe you will say it’s what the Chinese major students should do. If you say so, you are badly wrong. For as an English major student, how can you know others well if you even don’t familiar with your country? On the other hand, it also benefits me in translation and writing.

In a word, I have already working in my dream. What about you?

That’s all. Thank you.

第六篇：《我有一個夢想》英文演講稿

i am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

five score years ago, a great american, in whose symbolic shadow we stand today, signed the emancipation proclamation.

this momentous decree came as a great beacon light of hope to millions of negro slaves who had been seared in the flames of withering injustice.

it came as a joyous daybreak to end the long night of bad captivity.

but one hundred years later, the negro still is not free.

one hundred years later, the life of the negro is still sadly crippled by the manacles of segregation and the chains of discrimination.

one hundred years later, the negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity.

one hundred years later, the negro is still languished in the corners of american society and finds himself an exile in his own land.

so we’ve come here today to dramatize a shameful condition.

in a sense we have come to our nation's capital to cash a check.

when the architects of our republic wrote the magnificent words of the constitution and the declaration of independence, they were signing a promissory note to which every american was to fall heir.

this note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.

it is obvious today that america has defaulted on this promissory note insofar as her citizens of color are concerned.

instead of honoring this sacred obligation, america has given the negro people a bad check, a check which has come back marked "insufficient funds".

but we refuse to believe that the bank of justice is bankrupt.

we refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.

so we have come to cash this check — a check that will give us upon demand the riches of freedom and the security of justice.

we have also come to this hallowed spot to remind america of the fierce urgency of now.

this is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism.

now is the time to make real the promises of democracy.

now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice.

now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood.

now is the time to make justice a reality for all of god's children.

it would be fatal for the nation to overlook the urgency of the moment.

this sweltering summer of the negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality.

nineteen sixty-three is not an end, but a beginning.

those who hope that the negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual.

there will be neither rest nor tranquility in america until the negro is granted his citizenship rights.

the whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

but there is something that i must say to my people who stand on the warm threshold which leads into the palace of justice.

in the process of gaining our rightful place we must not be guilty of wrongful deeds.

let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.

we must forever conduct our struggle on the high plane of dignity and discipline.

we must not allow our creative protest to degenerate into physical violence.

again and again we must rise to the majestic heights of meeting physical force with soul force.

the marvelous new militancy which has engulfed the negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny.

they have come to realize that their freedom is inextricably bound to our freedom.

we cannot walk alone.

as we walk, we must make the pledge that we shall always march ahead.

we cannot turn back.

there are those who are asking the devotees of civil rights, "when will you be satisfied?" we can never be satisfied as long as the negro is the victim of the unspeakable horrors of police brutality.

we can never be satisfied, as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities.

we cannot be satisfied as long as the negro's basic mobility is from a smaller ghetto to a larger one.

we can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating "for whites only".

we cannot be satisfied as long as a negro in mississippi cannot vote and a negro in new york believes he has nothing for which to vote.

no, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.

i am not unmindful that some of you have come here out of great trials and tribulations.

some of you have come fresh from narrow jail cells.

some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality.

you have been the veterans of creative suffering.

continue to work with the faith that unearned suffering is redemptive.

go back to mississippi, go back to alabama, go back to south carolina, go back to georgia, go back to louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.

let us not wallow in the valley of despair.

i say to you today, my friends, so even though we face the difficulties of today and tomorrow, i still have a dream.

it is a dream deeply rooted in the american dream.

i have a dream that one day this nation will rise up, live up to the true meaning of its creed: “we hold these truths to be self-evident; that all men are created equal.

i have a dream that one day on the red hills of georgia the sons of former slaves and the sons of former slave-owners will be able to sit down together at the table of brotherhood.

i have a dream that one day even the state of mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

i have a dream that my four children will one day live in a nation where they will not be judged by the color if their skin but by the content of their character.

i have a dream today.

i have a dream that one day down in alabama with its governor having his lips dripping with the words of interposition and nullification, one day right down in alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

i have a dream today.

i have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the lord shall be revealed, and all flesh shall see it together.

this is our hope.

this is the faith that i go back to the south with.

with this faith we will be able to hew out of the mountain of despair a stone of hope.

with this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood.

with this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

this will be the day when all of god’s children will be able to sing with new meaning.

my country, ’ tis of thee, sweet land of liberty, of thee i sing:

land where my fathers died, land of the pilgrims’ pride, from every mountainside let freedom ring.

and if america is to be a great nation this must become true.

so let freedom ring from the prodigious hilltops of new hampshire.

let freedom ring from the mighty mountains of new york!

let freedom ring from the heightening alleghenies of pennsylvania! let freedom ring from the snowcapped rockies of colorado! let freedom ring from the curvaceous slopes of california!

but not only that; let freedom ring from stone mountain of georgia! let freedom ring from lookout mountain of tennessee! let freedom ring from every hill and molehill of mississippi!

from every mountainside, let freedom ring!

when we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of god’s children, black men and white men, jews and gentiles, protestants and catholics, will be able to join hands and sing in the words of the old negro spiritual, “free at last! free at last! thank god almighty, we are free at last!”