千文網(wǎng)小編為你整理了多篇相關(guān)的《內(nèi)蒙古大草原導(dǎo)游詞(范文六篇)》，但愿對(duì)你工作學(xué)習(xí)有幫助，當(dāng)然你在千文網(wǎng)還可以找到更多《內(nèi)蒙古大草原導(dǎo)游詞(范文六篇)》。

第一篇：內(nèi)蒙古導(dǎo)游詞的大全

內(nèi)蒙古導(dǎo)游詞的大全5篇

內(nèi)蒙古赤峰市克什克騰旗位于內(nèi)蒙古高原東部，大興安嶺山脈南緣，渾善達(dá)克沙地東端，是三大地貌區(qū)的結(jié)合部，有“塞上金三角”之稱。在這兩萬多平方公里的范圍內(nèi)匯集了草原、湖泊、林海、沙地、石林等多種自然景觀，被稱作內(nèi)蒙古風(fēng)光的“百寶箱”。接下來是小編為大家整理的關(guān)于內(nèi)蒙古導(dǎo)游詞，方便大家閱讀與鑒賞!

內(nèi)蒙古導(dǎo)游詞1

阿斯哈圖石林位于赤峰市克什克騰旗。阿斯哈圖是蒙語，漢譯為“險(xiǎn)峻的巖石”。它處于大興安嶺余脈向西部草原過渡的地帶。草原上群山呈現(xiàn)出典型的丘陵地形地貌特征，四周險(xiǎn)峻，而山頂平緩起伏，冰石林在這平坦的丘陵地帶顯得格外突出。據(jù)專家分析，阿斯哈圖石林主要是由冰蓋冰川的創(chuàng)蝕、掘蝕和冰川 融化時(shí)形成的大量冰川融水的沖蝕作用下形成的，所以叫“冰川石林”。

由于第四紀(jì)冰川長期的精雕細(xì)刻，造就了阿斯哈圖冰石林這一方神秘的獨(dú)特的自然風(fēng)貌，具有華山之險(xiǎn)峻，黃山之秀麗，泰山之雄奇。這里山連著山，峰連著峰，山山各具特色，山山不同，峰峰各異。

阿斯哈圖冰石林風(fēng)光秀麗，景色迷人，是舉世罕見的“冰石林”。阿斯哈圖石林發(fā)育類型很多，形狀千姿百態(tài)。有的像“石柱”、“石叢”、“石筍”，有的好似“石塔”、“石墻”，還有的像“秀女望月”、“比薩斜塔”。

阿斯哈圖石林形態(tài)多變，很少有雷同形狀，而且渾厚粗獷，在荒野中突兀而立，十分觸目。當(dāng)?shù)匕傩湛吹镁昧?，看出名堂，于是石林中便有了成吉思汗拴馬柱、神劍石、南天門、神女石、姐妹石等名稱。

阿斯哈圖高山聳立、流水潺潺、奇石怪異、風(fēng)純木秀，令游人和攝影愛好者流連忘返。一處石景，從不同的方位觀賞，會(huì)產(chǎn)生不同的視覺效果，在不同的光照耀下，會(huì)產(chǎn)生不同的聯(lián)想和想象，這時(shí)，你會(huì)為大自然的偉大和神奇感慨萬千。

內(nèi)蒙古導(dǎo)游詞2

美林谷生態(tài)旅游區(qū)位于喀喇沁旗美林鎮(zhèn)內(nèi)，從赤茅一級(jí)公路可直達(dá)景區(qū)，西距北京299公里，承德87公里，東距赤峰90公里。美林谷景區(qū)總面積90平方公里，是一個(gè)自然形成，以原始次生林和亞高山草甸為主體景觀的旅游度假勝地。

美林谷森林密布，氣候涼爽，雨量充沛，景色宜人，谷內(nèi)野獸出沒，百鳥棲息，歷史上就是木蘭圍場的一部分。谷內(nèi)既有奇峻陡峭的山峰怪石，又有眾多的山泉河流，著名的錫泊河便發(fā)源于此。她流經(jīng)峽谷時(shí)匯集了景區(qū)內(nèi)多處泉流，水流量達(dá)每秒0.4平方米左右。由于長期地質(zhì)運(yùn)動(dòng)和高山流水的下切作用，該區(qū)域形成了19處坡積裙和高山濕地沖積扇，它們環(huán)形分布于背風(fēng)向的山腳下，水草豐美，鳥語花香。走進(jìn)這里，你便有如貼近了大自然的肌膚，聽到了大自然的呼吸，晃如走進(jìn)了世外桃源。谷內(nèi)最著名的景區(qū)為韭菜樓和滴水壺。自錫伯河源頭沿山而上，進(jìn)果樹洼，上百花坡，登白樺嶺，過石板天橋，便可見一樓型石峰，峰后大片沖積平原上長年生長著叢叢山韭菜，韭菜樓便因此得名。美林谷風(fēng)景區(qū)由北京美林正大投資集團(tuán)投資10億元興建，屆時(shí)將成為華北地區(qū)獨(dú)具神韻的自然風(fēng)光旅游風(fēng)景區(qū)。

內(nèi)蒙古導(dǎo)游詞3

韭菜樓風(fēng)景區(qū)，位于喀喇沁旗西部與河北省交界處，山形東北平緩，西南陡峭，主峰海拔1860米。由于山高林茂，泉水從山腳處冒了出來，順溝而下，一路上匯聚著其它山泉，形成了滾滾奔騰的河流，這就是錫伯河的源頭。清代，韭菜樓屬木蘭圍場。因?yàn)樯置堋⑺葚S美，從康熙皇帝開始，木蘭圍場辟為習(xí)武狩獵、避暑游玩場所，現(xiàn)在在韭菜山頂有時(shí)還可以見到殘瓦碎陶、箭簇矛頭等遺物。

再往前走是百花坡，這里盛開的鮮花主要有石竹子花，淺黃色的癩毛子花，還有純紫色的高烏頭花，藍(lán)白色的山蘇子花，爭奇斗艷，姹紫嫣紅。過了百花坡轉(zhuǎn)過陽坡小洼，看到的是一眼望不到邊的修長挺拔的白樺樹，這就是著名的白樺嶺。

走出白樺嶺，我們看山梁上立著的一塊長有雙耳的奇石，說明韭菜樓的主峰就要到了。從山下仰望，山頂呈平臺(tái)狀，南北各有一峰，南高北低。北峰腳下的“駱駝石”、“石門巖”、“椅子石”等景觀，與對(duì)坡林海中的幾處石丘隔谷相望，天然成趣。

北峰頂部有處醒目的石巖，一東一西，對(duì)峙而臥，東巖偉岸奇崛，西巖小巧別致，上邊有兩個(gè)石筍，似一對(duì)脈脈含情的戀人在竊竊私語，所以被稱為情侶石。

最美當(dāng)屬“南樓”風(fēng)光，走過彎曲的小路，直奔高十幾米、長五十余米的石峰，就上了令人望而生畏的“天橋”。“天橋”寬不到一米，窄不盈一尺，對(duì)人的膽氣既是一種壓抑又是一種挑戰(zhàn)。

過天橋不遠(yuǎn)處，在懸崖峭壁上，有一天然洞穴，叫做“鴛鴦洞”，據(jù)傳在很多年以前，有一對(duì)不甘父母之命的戀人，不畏世俗，攜手逃人這深山，毅然跨過天橋，隱人林間，靠野菜野果在這“鴛鴦洞”內(nèi)度過一個(gè)甜蜜而美好的蜜月。

在距南樓北峰一里之遙的地方。生長著一片片的山韭菜和筒蔥，是天然的綠色食品。“韭菜樓”就是因在樓頂似的山巔生長著田園里的韭菜而得名。

內(nèi)蒙古導(dǎo)游詞4

滴水壺景觀掛于美林鄉(xiāng)敖包梁一側(cè)的石崖立壁上，高約30米，因雨水滲水積在山腹匯集而成，長年滴水不斷，峭壁頂上一塊壺型巨石凌空懸臥，斜墜如倒水，故得名滴水壺。

滴水壺一年四季，變幻莫測，春秋兩季，滴水不止，一里之處就可聽到叮咚悅耳、有韻有致的滴水聲。夏季的滴水壺最為壯觀，此時(shí)滴水壺水量充沛，形成了小瀑布，從崖頂上一瀉而下。這珠璣的組合，水流的跌落，雖沒有“忽聞雷聲殷前川”的雄姿蓋世，卻有“溫柔是我力是我”的生動(dòng)秀美。遠(yuǎn)遠(yuǎn)望去，潔白水簾，飄飄然然，揚(yáng)揚(yáng)灑灑，如綢緞飄舞，如仙袂飄舉，如淑女浣紗，好一幅美妙的水景圖，讓人陶醉。冬季滴水壺則結(jié)成數(shù)丈冰掛，似壁銀簾，重新回歸渲泄后的平靜和爆發(fā)后的沉默中。滴水壺的四周也充滿生機(jī)和驚奇，滴水壺川溝谷狹長，寬約30米，周圍天然次生林資源豐富，針闊樹種繁多，秋霜過后，黃、綠、紫、紅，各色紛呈，絢麗多彩。

內(nèi)蒙古河套平原(河套灌區(qū))導(dǎo)游詞三

河套是黃河中上游兩岸的平原、高原地區(qū)，因農(nóng)業(yè)灌溉發(fā)達(dá)，又稱河套灌區(qū)。河套平原通常是指內(nèi)蒙古高原中部黃河沿岸的平原。一般講的河套平原主要指陰山以南的黃河沖積平原，包括前套平原和后套平原。前套平原主要指內(nèi)蒙古包頭、呼和浩特一帶的平原，南北朝時(shí)稱“敕勒川”，五代時(shí)叫“豐州灘”，明朝以后稱“土默川”;后套平原指烏拉山以西至巴彥高勒的平原。廣義的河套平原還包括內(nèi)蒙古磴口與寧夏青銅峽之間的“西套”，即通常所說的銀川平原?，F(xiàn)在，河套平原多指前套和后套平原，而不包括銀川平原。銀川平原和青銅峽以南的中衛(wèi)平原則合稱寧夏平原。

河套平原位于中國內(nèi)蒙古自治區(qū)和寧夏回族自治區(qū)境內(nèi)。又稱后套平原。通常是指內(nèi)蒙古高原中部黃河沿岸的平原，西到賀蘭山，東至呼和浩特市以東，北到狼山、大青山、南界鄂爾多斯高原。又稱河套地區(qū)。

黃河在此先向東北流，后轉(zhuǎn)向東流，再折向南流，形成馬蹄形的大彎曲，稱為河套。平原為黃河及其支流沖積而成。東西沿黃河延展，長500千米，南北寬20～90千米。面積約2.5萬平方千米 。河套平原海拔900～1200米，地勢(shì)由西向東微傾，西北部第四紀(jì)沉積層厚達(dá)千米以上。山前為洪積平原，面積占平原總面積的1/4，余為黃河沖積平原。地表極平坦，除山前洪積平原地帶坡度較大外，坡降大多為1/4000～1/8000。可分3部分：賀蘭山以東的稱銀川平原，狼山以南的稱后套平原，大青山以南的稱土默川平原(前套平原)。

內(nèi)蒙古導(dǎo)游詞5

廣義的河套平原，還包括寧夏的銀川平原、內(nèi)蒙古的土默川平原(前套平原)。位于巴彥淖爾盟南部。東至烏梁素海，東南至包頭市郊區(qū)，南臨黃河，西界烏蘭布和沙漠，北抵狼山。主體部分東西長約180公里，南北寬約60公里，總面積約1萬平方公里呈扇弧形展開。西山嘴以東，烏拉山與黃河之間的狹長地帶，又稱三湖河平原，東西長約70公里，南北寬3一15公里。地勢(shì)由西南向東北略傾斜，海拔1020到1050米。屬大性氣候，晝夜溫差大，地勢(shì)乎坦，土地肥沃，可以黃河水自流灌溉。

早在秦漢時(shí)期就開始開渠引水，發(fā)展農(nóng)業(yè)。

周朝之前，屬于狄人的匈奴人(歸屬存在爭議)生活在河套。春秋時(shí)期，趙國的趙武靈王把版圖延伸到陰山山脈，設(shè)立了云中郡，位于土默川平原東部。秦朝統(tǒng)一中原后，派蒙恬率十萬大軍將匈奴逐出河套，遷徙3萬戶到那里戍邊，設(shè)云中、九原兩郡。秦末移民都返回中原，西漢時(shí)，前127年，漢武帝派衛(wèi)青出云中擊敗匈奴的樓煩、白羊二王，占領(lǐng)“河間”，即河套。大臣主父偃上疏建議在河套筑城以屯田、養(yǎng)馬，作為防御和進(jìn)攻匈奴的基地。漢武帝接受這一建議，當(dāng)年即置朔方郡(今內(nèi)蒙古巴彥淖爾市磴口縣)和五原郡(今包頭西)。前125年置西河郡(今陜西府谷西北)。河套地區(qū)還包括之前的云中郡和定襄郡，以及北地、上郡的北部。當(dāng)時(shí)的人們引黃河灌溉，當(dāng)?shù)剞r(nóng)業(yè)迅速發(fā)展，經(jīng)濟(jì)繁榮。

東漢時(shí)，歸附漢朝的匈奴人被安置在河套。之后魏晉南北朝時(shí)，河套地區(qū)是北方多個(gè)政權(quán)爭奪的重地。唐朝時(shí)這里被重新農(nóng)墾，唐詩中有“賀蘭山下果園成，塞北江南舊有名”的詩句。北宋時(shí)河套被西夏和遼朝所分別占有。在元、明、清時(shí)，河套以畜牧為主。清朝后期陜西、山西的一部分人遷到塞外，河套地區(qū)開始成為西北最重要的農(nóng)業(yè)區(qū)。抗戰(zhàn)時(shí)期，國軍將領(lǐng)傅作義屯守于此，興修水利。中華人民共和國成立之后這里的農(nóng)業(yè)得到了進(jìn)一步的發(fā)展。

清代光緒年問形成八大灌渠。解放后，1951年建成黃河三盛公水利樞紐工程，1975年完成180公里長的總排干渠(俗稱二黃河)，并進(jìn)行了大規(guī)模的水利建設(shè)。現(xiàn)共有灌水干渠5道，排水干渠13道，支、斗、毛渠縱橫交錯(cuò)。河套平原有可耕地960多萬畝，已開墾近500萬畝。盛產(chǎn)小麥、玉米、高粱、糜黍、胡麻、甜菜、酒花、葵花籽等作物，是中國和自治區(qū)重要糧、糖基地，被譽(yù)為“塞上谷倉”、“塞上江南”。因多年排水不暢，地下水位升高，造成土壤次生鹽堿化嚴(yán)重，已進(jìn)行綜合治理。

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第二篇：大草原導(dǎo)游詞

朋友們，錫林浩特市坐落在錫林郭勒草原的中部，是錫林郭勒盟行政公署所在地，為全盟政治、經(jīng)濟(jì)、文化、交通中心。

錫林浩特市是中國優(yōu)秀旅游城市、衛(wèi)生城市，素有“草原中的城市，城市中的草原”之美譽(yù)。“錫林”，蒙古語意為“丘陵”；“浩特”，蒙古語意為“城”。

可見，錫林浩特是以牧草叢生的丘陵命名的。錫林浩特市有蒙、漢、滿、達(dá)斡爾等19個(gè)民族，是以蒙古族為主體，多民族聚居的新興草原城市。錫林浩特市原名“貝子廟”，已有250多年的歷史。這里原為元太祖成吉思汗第十五世孫巴圖孟克達(dá)延汗后裔之領(lǐng)地，明代屬元太祖成吉思汗弟別勒古臺(tái)十七世孫諾比特默克圖的游牧地，所部號(hào)為“阿巴哈納爾”（蒙古語意為“叔叔們”）。康熙四年（1665）設(shè)阿巴哈納爾左翼旗?？滴趿辏?667）設(shè)阿巴哈納爾右翼旗。乾隆八年（1743）建貝子廟，亦稱“貝子旗”或“貝子廟旗”。新中國建國后，于1953年將貝子廟改稱錫林浩特鎮(zhèn)。1983年撤阿巴哈納爾旗設(shè)錫林浩特市。市區(qū)丘陵廣布，屬北溫帶大陸性氣候，年平均氣溫1.7℃，草場覆蓋率90％。

境內(nèi)有自治區(qū)六大油田之一的烏蘭圖嘎油田和儲(chǔ)量豐富的二連油田。錫林浩特亦有十分豐富的自然及生物資源。水資源主要是錫林河及錫林河水庫。畜產(chǎn)品有肉級(jí)、奶級(jí)、羊絨、羊毛、駝毛、馬鬃、馬尾、皮張，各種腸衣等；土特產(chǎn)品有苦杏仁、發(fā)菜、白蘑、香蘑、黃花；藥材級(jí)有牛黃、黃芪、黃芩、防風(fēng)、知母、柴胡。野生動(dòng)物級(jí)有屬國家二級(jí)保護(hù)動(dòng)物的天鵝，屬三級(jí)保護(hù)動(dòng)物的地甫鳥（ｂǔ）、灰鶴、鷹、貓頭鷹。肉食動(dòng)物有黃羊、野兔、山鶉、野鴨子；皮毛動(dòng)物有狼、狐貍、沙狐、艾虎、旱獺；藥用動(dòng)物有獾、蛇、刺猬。 作為“草原中的城市”，錫林浩特市有著十分完善的旅游接待基礎(chǔ)設(shè)施，是錫林郭勒盟的旅游接待中心。市內(nèi)設(shè)有錫林郭勒盟賓館、廣廈賓館、交通大廈、草原明珠賓館、錫林白馬飯店等11家星級(jí)酒店，住宿條件比較完善。

錫林浩特市交通便利，航班可往返北京、呼和浩特，集(寧)通(遼)鐵路橫貫?zāi)媳?。公路客運(yùn)直達(dá)北京、天津、石家莊、沈陽、呼和浩特、包頭等地。到了旅游旺季，這里還有直達(dá)大連等地的旅游臨時(shí)航班。 錫林浩特市有許多旅游勝地：市內(nèi)有貝子廟、蒙元文化苑、額爾敦敖包、錫林廣場、恐龍博物館等著名景點(diǎn)。其中最值得一提的是馳名中外的古剎――貝子廟。它始建于乾隆八年(1743)，距今已有250多年的歷史，與百靈廟、西拉木倫廟、五當(dāng)召齊名，并稱內(nèi)蒙古草原四大廟宇。此外，在錫林浩特市周邊還有草原奇觀平頂山、九曲回腸錫林河、碧波萬頃灰騰錫勒、錫林河草原旅游度假村、白音錫勒旅游區(qū)、草原景觀度假村、葛根敖包、錫林水庫漁村等景區(qū)景點(diǎn)和10多家原汁原味的“牧人之家”旅游點(diǎn)。這些景區(qū)凸現(xiàn)出的古樸民族風(fēng)俗和豐富多彩的民族文化使錫林浩特市成為眾多游客神往之處。

進(jìn)入現(xiàn)當(dāng)代，錫林浩特市還曾是建國前的中共錫察巴烏工委所在地，今貝子廟西大殿即為錫察巴烏工委的辦公舊址，已辟為盟市兩級(jí)紅色旅游重要景點(diǎn)。 朋友們，愿錫林浩特之旅給您留下永久美好的記憶。

第三篇：大草原導(dǎo)游詞

女士們、先生們，我們下一個(gè)旅游目的地是馳名中外、眾口皆碑的草原宮殿蒙古汗城。蒙古汗城是西烏草原游牧之旅四大景點(diǎn)中最有氣魄的一處，它距西烏珠穆沁旗政府所在地巴彥烏拉鎮(zhèn)15公里。在內(nèi)蒙古大草原上，流傳著這樣一種說法：西有成陵，東有成廟，中有蒙古汗城。蒙古汗城作為三足鼎立格局的中堅(jiān)力量，自然有它不同凡響的地位和過人之處。蒙古汗城現(xiàn)為國家3A級(jí)旅游區(qū)和全國農(nóng)（牧）業(yè)旅游示范點(diǎn)。

蒙古汗城占地面積約20平方公里，汗城的景點(diǎn)主要以內(nèi)蒙古民族文化觀光、休閑娛樂和草原觀光為主，整體建筑是以成吉思汗登基大典的汗城為藍(lán)本修建的。

走進(jìn)正門，首先引起人們注意的，便是這威風(fēng)凜凜的蘇魯錠了，它是成吉思汗的旗幟。據(jù)民間傳說，每當(dāng)成吉思汗出征時(shí)，就要高舉黑色的無敵大旗蘇魯錠（亦作蘇勒德），而在無戰(zhàn)事時(shí)，則豎起白旗表示平安吉祥。蘇魯錠的上端像一柄打仗用的矛頭，它長約數(shù)尺，一尖兩刃，頑鐵打制而成。它下邊有孔，可以安裝旗柄，柄眼外固定一個(gè)白銀制的圓盤，與矛頭垂直在圓盤四周的邊緣上面鑿了九九八十一個(gè)孔，用來固定那些纓子。固定纓子的皮條是用羊皮在白酒黃油中熬煮制成，蘇魯錠的柄譯作希勒彼，是用筆直的柏木制成的。將希勒彼安進(jìn)矛頭的柄眼以后，套上銀束子，將它用白緞扎個(gè)月牙形繞牢并固定。

為何會(huì)有蘇魯錠呢?相傳成吉思汗有一次作戰(zhàn)失敗，在無可奈何的情況下，取下自己所乘戰(zhàn)馬的鞍子，朝天反置。跪下祈禱說：長生天啊!你救不救我?只聽空中一聲巨響，長生天擲下一柄神矛，掛在一株枝葉繁茂的大樹上一動(dòng)不動(dòng)。成吉思汗命大將上去將這柄神矛取下，并許下志愿，用一萬只全羊供奉神矛。同時(shí)，用九九八十一匹棗騮公馬的鬃毛做成炸蓬蓬的纓子，將神矛裝飾起來。一萬只羊一時(shí)來不及湊齊，就用九九八十一只羊替代。從此以后。神矛就成了成吉思汗領(lǐng)兵作戰(zhàn)的旗幟，也成了成吉思汗戰(zhàn)無不勝的力量象征。

這座蒙古包式金頂大帳，它的直徑有18米，建筑面積260平方米。其外觀體現(xiàn)蒙古民族特色，內(nèi)部則突出宮廷風(fēng)格。它就像一朵巨大的蓮花盛開在草原上，周圍近百個(gè)蒙古包如同眾星捧月散落在它四周。到了這里，人們是否想了解一些蒙古族的宮廷飲食文化呢?好吧，且聽敘來：蒙古族宮廷宴會(huì)主要包括可汗登基宴、部落聯(lián)盟宴、戰(zhàn)爭勝利宴和詐馬宴、慶功宴、婚禮宴等等，其中最有民族特色的當(dāng)屬詐馬宴（又作詐瑪宴、質(zhì)孫宴）了。詐馬是波斯語，意思是外衣、衣服；質(zhì)孫，蒙古語是顏色的意思。詐馬宴是元朝宮廷最為隆重的奢華宴會(huì)，達(dá)官顯貴除了穿規(guī)定的清一色的服裝在宴會(huì)上歌舞娛樂、痛飲美酒外，更重要是議政、商討國家大事。元朝宮廷詐馬宴等級(jí)十分森嚴(yán)，有十分嚴(yán)格的禮儀程序。國家舉行朝會(huì)慶典，宗室大臣前來朝賀，都要舉辦詐馬宴。

宴會(huì)的飲酒習(xí)俗用蒙古語來講就是斡脫克，漢語翻譯為喝盞，就是天子在舉行宴會(huì)的時(shí)候，有一個(gè)人拿著酒杯站在右邊，一個(gè)人拿著拍板站在左邊。拿拍板的人先說：斡脫，拿酒杯的附和著說：打弼。緊接著，拿拍板的人打一個(gè)拍子，王侯卿相即各歸其位，該坐著的坐下，該站著的站著。這時(shí)候樂曲大作，開始敬酒。首先要給皇帝敬酒，皇帝飲畢，樂曲停止，換另外的曲子，相陪的官員開始飲酒。

詐馬宴的王牌大菜是烤全牛，將剝過皮的整牛放入烤牛窖里，烘烤兩天兩夜才出爐。當(dāng)烤全牛擺在臺(tái)案上，頸系紅綢帶，身披黃綢布，緩緩?fù)迫氪髲d時(shí)，典雅的音樂隨之而起。綢布揭開，現(xiàn)出色澤金紅的跪臥式烤全牛，宴會(huì)大廳頓時(shí)沸騰，接著便開始一整套隆重?zé)崃业腵宴會(huì)禮儀，歡迎各方的貴客。除烤全牛外，詐馬宴還配有以羊肉為主的多種名貴菜肴和馬奶酒、白酒、果酒等飲品，席間還有蒙古歌舞和娛樂活動(dòng)。今天，在蒙古汗城，人們不僅可以親身體驗(yàn)蒙古貴族最為隆重的詐馬宴，還可以觀看被譽(yù)為草原奧林匹克的那達(dá)慕盛會(huì)，欣賞妙趣橫生的婚俗表演，更可以去仔細(xì)觀察神秘的敖包祭祀。朋友們，就讓我們進(jìn)駐蒙古汗城當(dāng)一回蒙古大汗，或做一回大汗的子民，唱一曲《我是蒙古人》吧！

第四篇：呼倫貝爾大草原英文導(dǎo)游詞

呼倫貝爾大草原英文導(dǎo)游詞

呼倫貝爾草原位于大興安嶺以西，由呼倫湖、貝爾湖而得名。地勢(shì)東高西低，海拔在650～700米之間，是中國保存完好的'草原，有"牧草王國"之稱。以下是小編帶來的呼倫貝爾大草原英文導(dǎo)游詞，歡迎閱讀。

Lady and genlenmen:

Welcome to hunlunbeier grassland! first of all ， i'd like to tell you why people call this bdautiful grassland hulunbeier grassland. there is a moving legend behind it .a long ,long time ago there lived a couple of lovers on the grassland. the girl was a hu lun .the boy was bei er. one day a demon chief called mang gusi abducted hulun and dried up the grassland .the grass withered and yellowed and domestic animals died one after another.in order to save the grassland and hu lun ,beier traved a great distance on foot ,chasing after mang gasi day and night .finally ,he fainted from exhaustion. in his weakened state ,he dreamt that the demon chief had magically turned hu lu,bei er traveled a great distance on foot ,chasing after mang gasi day and night .finally ,he fainted from exhaustion.in his weakened state ,he dreamt that the demon chief had magically turned hu lun into a flower which was and suffering from the windy dream in front of him .he immediately watered the flower and broke the spell .hu lun changed back into her former self .but the demon chief would not give up .he immediately watered the flower and broke the spell .hu lun changed back in to her former self. but the demon chief would not give up .he seized hu lun and took her away again .hu lun racked her brain for a way to escape .she succeeded in getting hold of the magic pearl on the demon chief`s head .on swallowing the pearl hu lun turned into a lake. in the meantime beier had killed all of the other demons ,but failed to find hu lun. heartbroken, bei er jumped in to a lake to kill himself.all of a sudden the earth split open and formed two lakes ,hu lun lake and bei er lake, with the wilson river closely connecting them .later,people living on the grassland named the land hulunbeier grassland in momory of them .

Hulunbeier covers an area of 250.557 square kilometers,with a totel population of 2.66 million. the mongolian natiality is the dominant ethic group, and 35 other nationlities,such as dawoer, ewenke, elunchun, han, manchu, russian, etc. live in harmony with them on the grassland. hunlunbeier is called "green and clean land" because it is relatively free of pollution.

Now we're setting foot on hunlunbeier grassland. all of us have escaped from the city and its clamour and entered a place like a dreamland,look! the grassland looks like asoft, green cerpet, nowyou can enjoy the beautiful scenery in the distance; numeros kinds of wild flowers are in bloom, and wisps of smoke are rising continuously from the yurta scattered on the grassland. when the gentle breeze brushes against the grass, herds of horses and cattle and flock of sheep seem to be drifting from here ro there. what a beautiful picture!

This is the yurt we saw from the bus just now. look!the host and his family have come out of the to greet us. of couse, this is not an arranged reception, to be sure. but before we enter the yurt, i'dlike to make a brief introduction on the folk costoms here. no matter which yurt you happen to visit, you will finethat on hesring your footsteps the mongolian people will extend a warm welcome outsite the yurt, to do justice to their reputed hospitality. when greeting you, they will put their hands against their chests and bow slightly. with a "how do you do," they invite their guestsin. male guests are invited to sit on the left and female on the right, while host sits in midle. the moment you take your seats, your host will have milk tea and various kinds of milk products pleaced in front of you . after a white, you will most probably probabyly be asked to help yourself to a special course called "shouba lamd." as a way of showing respct to his distinguished guest, your hast will prsent you with a "hada", together with a cup of lacal wine. mongolians are well known for theirtalent in singing and dancing.their beautiful songs are as entertaining and pleasant as the blue sky, white clouds ,greengrass and fresh flowers ,in folk culture, there is a saying that a feast is not a true feast without the company of songs. every person in the grassland ,man or woman ,old or young ,can sing folk songs. when proposing toasts to their guests, they will show their hospitality by singing folksongs and playing special fiddles. the mongolian people have lived on the vast grassland for a long time, and they have refined their talent for sing and dancing .you can not only please your eyes with their traditional ethnic dancing but also with their mondern ones featuring merry rhythms and vigorous steps.now let`s enter the yurt and take advantage of this opportunity to be guests in a mongolian herdsman`s home.

Under the blue sky and white clouds, you will see a vivid picture of flocks of sheep and herds of cattle, galloping horses and skillful herdsen on horseback brandishing horsewhips. do you want to go for a ride ? if you are skilled at riding ,why not ride a mongolian horse for a while or wander about on camelback?if you are afraid of riding horses or camels,never mind .you still can enjoy the nomandic life by taking a special mongolian vehicle called a "lele".

Now you have had a look at the grassland with your own eyes, but did you noticed that the mongolian girls are graceful,elegant and vigorous, and the young fellow are robust ,heroic and muscular? it is said that this has much to do with their life styles which are connected with horse sports,running and pursuing.further,the important role played by milk tea and milk products in developing their muscles and bones canot be underestimated.

Let`s start with milk tea,the host minces the tea and put it in a kettle to boil it .when the kettle starts boiling with a gurgling sound, the host pours the fresh milk into it .thus the herdsman coming in from a snowstorm will warm up immediately after having such a cup of milk tea. a bowl of milk tea, stir-fried rice ,several piece of a dry milk product and some lamb is regarded as a delicious meal by the ordinary mongolian herdsman. milk products include the skin of boiled milk, milk curd, milk wine ,cheese ,butter and so on .the formal meal may be served with meat and a flour-base product.

While you are here on the grassland ,it will be a great pity if you do not try "shouba lamb".the lamb is first cut into big slices and then put into boiling water to cook.when it is half done, you cut it into smaller pieces with the mongolian knife and eat it .themongolian people think that half-done meat contains more nutrients.

The mongolian robe is unique to this ethnic group .the robe is often matched with a belt and head decorations.with its high collar and long sleeves ,the robe protects people from mosquitoes .the middle part of the robe is made loose for the convenience of riding horses and is long enough to keep the knees warm. you can find all kinds of clothes here today ,but the robe is the cultural heritage of the mongolians and has become a symbol of their national conscience and identity.

You can see mongolian yurta here and there on grassland.but do you know the history and structure of the mongolian yurta?according to the historical records of the xiongnu,an ancient ethnic group ,their ancestors lived in the northland long ago .their living quarters were called yurta. in this sense mongolians ,as a ethnic group ,can date to 4,000 years ago .so the mongolian yurta are a symbol of the history of this ethnic group .now let`s talk about the construction of a yurt are a symbol of the history of this ethnic group, now let`s talk about the construction of a yurt. herdsmen first build a round foundation with pieces of stones ,then they set up the structure with wodden wods and beams linked together with wollen or fur ropes,lastly ,they cover the structure with animal skins or felt blankets.the ceiling of the yurt is round .with such a structure, the yurt can withstand snowstorms and heavy rainfalls. the door of the yurt is small and down to the ground .the yurt can be easily moved and this is suitable for nomadic life.this accounts for the reason why the structure of the yurt remains unchanged till today .if the mongolian yurt is seen as the home of the herdsmen, then the "lele"carts can be viewed as their mobile homes. "lele"carts move slowly with big noise. it is hard to tell when the history of "lele"carts began. all the carts are made of birch ,so they will reain in good condition even in wet weather. the wheels of the carts are tall and can easily roll across the uneven roads ,lush bushes ,thick snow and marshes. "lele"carts are indispensable for herdsmen when they move cross snow-covered areas.

There are a lot of mogolian festivals held every year on the grassland ,but the most famous one is nadam,the carnival the grassland ."nadam"in the mongolian language means recreation or entertainment .when it comes ,there will be a lot of performances,such as horse racing ,wrestling ,archery and some other special ethnic performances .the nadam fair is a time-honored festival and was known world wide for 700years ,nowadays the nadam fair is often held during the harvest season of the grassland ,either in june or july.during that period ,herdsmen often take the opportunity to sell domestic animals and livestock products and purchasse daily necessilties and livelihood-related goods.acturally ,the herdsmen have few chances to get together on such a vast grassland ,so nadam also plays the role of a big trade fair for them ,when we talk about nadam, we should also talk about offering sacrifice at "aobao"."aobao "in mogolian means a pile of rocks or earth. on the vast and endless grassland ,it is hard to tell directions, so people thought of pilling rocks or earth to mark them ,in its long historical development aobao has become the shrine to offer scrifices to the god of the mountain and the god of the road.during the sacrifice –offering ceremony,people insert tree branches into the aobao and put pieces of colorful cloth or paper flags with written scripture on the branches there are four types of memorial ceremonies ,namely blood,wine,fire and jade .no matter what type it is ,a lama will be invited to butn incenses ,chant scriptures and pray for the blessing of the people and their livestock .participants will walk around the aobao clockwise three times.after the ceremony ,the herdmen will not only enjoy horse races,wrestling and archery ,but also singing ,dancing and drinking to their heart`s content .around that time, young lovers will probably leave the crowd to be in a world of their own.

Dear,distinguished guests,after this tour of this grassland i believe you must have a general idea of how the mongolian pelple live here and may een feel reluctant to leave the beautiful hulunbeier grassland .i belive the grassland and its people enjoyed your visit as much as you did and look forward to your next one .

Ladies and gentlemen,i hope to have another chance to meet you again on this very land ,the hulunbeier grassland .goodbye and good luck.