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第一篇：英文原文

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of bad captivity.

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.

In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."

But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.

The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.

We cannot walk alone.

And as we walk, we must make the pledge that we shall always march ahead.

We cannot turn back.

There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating "for whites only." We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.

Let us not wallow in the valley of despair, I say to you today, my friends.

And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."

I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today!

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today!

I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."?

This is our hope, and this is the faith that I go back to the South with.

With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jarring discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:

My country 'tis of thee, sweet land of liberty, of thee I sing.

Land where my fathers died, land of the Pilgrim's pride,

From every mountainside, let freedom ring!

And if America is to be a great nation, this must become true.

And so let freedom ring from the prodigious hilltops of New Hampshire.

Let freedom ring from the mighty mountains of New York.

Let freedom ring from the heightening Alleghenies of

Pennsylvania.

Let freedom ring from the snow-capped Rockies of Colorado.

Let freedom ring from the curvaceous slopes of California.

But not only that.

Let freedom ring from Stone Mountain of Georgia.

Let freedom ring from Lookout Mountain of Tennessee.

Let freedom ring from every hill and molehill of Mississippi.

From every mountainside, let freedom ring.

And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:

Free at last! Free at last!

Thank God Almighty, we are free at last!

第二篇：英語演講稿我有一個(gè)夢(mèng)想

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation.

This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice.

It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free.

One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination.

One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity.

One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land.

And so we've come here today to dramatize a shameful condition.

In a sense we've come to our nation's capital to cash a check.

When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir.

This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness.

" It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned.

Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds.

But we refuse to believe that the bank of justice is bankrupt.

We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.

And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of Now.

This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism.

Now is the time to make real the promises of democracy.

Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice.

Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.

Now is the time to make justice a reality for all of God's children.

It would be fatal for the nation to overlook the urgency of the moment.

This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality.

Nineteen sixty-three is not an end, but a beginning.

And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual.

And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights.

The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds.

Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.

We must forever conduct our struggle on the high plane of dignity and discipline.

We must not allow our creative protest to degenerate into physical violence.

Again and again, we must rise to the majestic heights of meeting physical force with soul force.

The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny.

And they have come to realize that their freedom is inextricably bound to our freedom.

We cannot walk alone.

And as we walk, we must make the pledge that we shall always march ahead.

We cannot turn back.

There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality.

We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities.

We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote.

No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream.

"I am not unmindful that some of you have come here out of great trials and tribulations.

Some of you have come fresh from narrow jail cells.

And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality.

You have been the veterans of creative suffering.

Continue to work with the faith that unearned suffering is redemptive.

Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.

Let us not wallow in the valley of despair, I say to you today, my friends.

And so even though we face the difficulties of today and tomorrow, I still have a dream.

It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal.

I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today!

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today!

I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together.

This is our hope, and this is the faith that I go back to the South with.

With this faith, we will be able to hew out of the mountain of despair a stone of hope.

With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood.

With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:

第三篇：我有一個(gè)夢(mèng)想演講稿

尊敬的老師，親愛的同學(xué)們：

大家好！

夢(mèng)想是一盞明亮的路燈，在黑夜照亮我們前行的路。夢(mèng)想是一條帆船，帶我們?nèi)ネR(shí)海洋。夢(mèng)想是一首詩，讓我們從中領(lǐng)悟它的美好。夢(mèng)想是一個(gè)加油站，讓我們充滿能量，大步前行。

我三歲那年就有了一個(gè)想法：長大去制造手機(jī)。別的小孩兒在玩玩具，我卻在拿著爸爸的手機(jī)看他的構(gòu)造是什么樣子。手機(jī)表面像一個(gè)長方體的形狀，按一下開關(guān)，神奇的一幕發(fā)生了，手機(jī)屏幕會(huì)不斷地變換圖案?，F(xiàn)在我會(huì)打開手機(jī)發(fā)現(xiàn)更多的奧妙，比如微信有微信小程序，qq也有小程序，電話里有聯(lián)系人，可以有他的信息，每次爸爸打電話找人，也很好找到……

有一次，我夢(mèng)到我已經(jīng)長大成人了，發(fā)明出最先進(jìn)的手機(jī)，主持人問我發(fā)明的手機(jī)有什么好處？我清了清嗓子說：“旅行的時(shí)候，有些人想知道哪里最美，他一查，就可以從攝像頭里看到這里，那里是什么樣子，照片也比以前清晰?！敝鞒秩苏f：“天哪，趙新宇制造的手機(jī)是越來越厲害了，大家鼓掌。”主持人話音剛落，就聽見了熱烈的掌聲。

同學(xué)們，讓我們努力吧，長大成為自己想要成為的人，實(shí)現(xiàn)自己的夢(mèng)想。

我的演講結(jié)束了，謝謝大家！

第四篇：我有一個(gè)夢(mèng)想優(yōu)秀英文演講稿

Good afternoon, ladies and gentlemen; Its my pleasure to share with you my ideas about dreams and reality;when I was in the primary school, I had a dream, I want to invent a device which could bring you from one place to another in no time at all. When I was in the secondary school, my dream was to study in my ideal university. And when eventually I got into the university, my dream was to graduate. How pathetic! When we grow up, we dream less and become more realistic. Why? Why do we have to change our dreams, so, so in order to let it be “fulfilled”? Why do we have to surrender to the so-called “reality”? What is the reality actually?

Ladies and gentlemen, the reality is not real. It is barrier keeping us from all possible fantasies. Flying, for example, had been a dream to mankind for thousands of years. A hundred years ago, “man could not fly” was still regarded as the “reality”. Now if that was really the reality, what did the Wright brothers do? How did some of you get to Macao? Only when we believe that the reality is not real can we soar with our dreams. People say that our future is a battle between the reality and our dreams. And if, unfortunately, Mr.Reality wins this war, then I see no future of mankind at all. AIDS will never be curable as this is the reality; People living in the undeveloped countries will suffer from starvation forever as this is the reality; Disputes among different countries would never be settled as this misunderstandings and intolerance is the reality.

Ladies and gentlemen, how many of you have a dream of being able to make a lot of money? Please raise your hands. Oh, quite a number of you! Actually, ladies and gentlemen, this is not a dream, but a task. Every one of us has to make a living, right? Anyway I hope your task will be accomplished. How many of you think hat you have already fulfilled your dream and that you don’t dream anymore? Dear adjudicators, what do you think? C.S.Lewis once said, “You are never too old to dream a new dream. “So for our future, please dream and be unrealistic. Now that I am university student, my goal is to graduate with excellences. But at the same time, I have dream deeply rooted in our future. One day, people living in the areas now sweltering with the horror of wars will be able to sit with their families and enjoy their every moment. One day, from the rich countries are willing to share what they have with those from the poor countries and those from the countries will eventually be able to make their own happy living themselves. One day , different cultures in this age of globalization will coexist with tolerance and the unfriendly confrontations among them will be eliminated. One day, the globe will share the dream with me and we will all contribute to making our dream come true. One day, our dream will defeat the reality!

Thank you very much!

第五篇：我有一個(gè)夢(mèng)想演講稿

嘿!告訴你們吧!我有一個(gè)夢(mèng)想，就是變成一個(gè)會(huì)飛、手拿魔杖的小仙女!

如果我的夢(mèng)想成真，那么我要飛上藍(lán)藍(lán)的天空，將所有的汽車、電動(dòng)車、公交車、大卡車…全部的車子都改成太陽能的，它們排出來的不再是難聞的氣體，而是花兒的芳香;我還要把海上行駛的的大輪船改成吸收二氧化碳作為動(dòng)力的，它們排出的是清新的沒有任何污染的空氣…

如果我的夢(mèng)想能成真，那么我要看一看哪一些是壞人，把全世界的壞人全都變成一位位善良、樂于助人的好人;我還要將一座座網(wǎng)吧、酒吧全都變成對(duì)人體有好處的場(chǎng)所，讓大家健康的成長，如果我的夢(mèng)想能成真，那么我還要救濟(jì)一些貧窮、無家可歸的人們，變出一幢幢漂亮的房子、一些錢送給它們;我還要飛到養(yǎng)老院，幫助那些老人，使他們幸福;飛到醫(yī)院，使那一些重病的人們康復(fù)，變得既快樂又健康。

如果我的夢(mèng)想能成真，我一定會(huì)這樣做，你呢?

第六篇：我有一個(gè)夢(mèng)想演講稿

親愛的老師、同學(xué)們：

大家好!

人生的旅途，是一段漫長的道路。如何去行走，是個(gè)人成功的基礎(chǔ)。但是，為什么要去走?亦或是，支持著我們的，是什么?走這條路，是為了什么?是夢(mèng)想。

每個(gè)人都有夢(mèng)想，因?yàn)樗麄兌加袑?duì)生活的渴望;每個(gè)人都有夢(mèng)想，因?yàn)樗麄兌加袑?duì)明天的希望;每個(gè)人都有夢(mèng)想，因?yàn)樗麄儗?duì)世界從不絕望。而沒有夢(mèng)想的人的人生將是空虛的。但夢(mèng)想總是隨著思想的前進(jìn)而改變的。我，也有夢(mèng)想。

我有一個(gè)夢(mèng)想，我夢(mèng)想全天下所有的懵懂孩童，不分貧富，不論高低，坐在一起，談天說地;吸收智慧的養(yǎng)分，接受知識(shí)的洗禮，聆聽真理的教誨，感悟時(shí)代的啟迪。我夢(mèng)想全天下所有的迷途少年，迷途而反，知難而退，浪子回頭，洗心革面;接受肩負(fù)的責(zé)任，領(lǐng)悟時(shí)代的召喚，了解世界的深?yuàn)W，感受人性的溫暖。我夢(mèng)想全天下所有的無知青年，重拾希望，再提勇氣，點(diǎn)墨蝕玉，重新提筆;尋回失去的力量，再展當(dāng)年的豪情，充實(shí)自己的內(nèi)心，升級(jí)自己的神經(jīng)。

我有一個(gè)夢(mèng)想，我夢(mèng)想全天下所有的人。好好學(xué)習(xí)，天天向上。拼搏進(jìn)取，再創(chuàng)輝煌。點(diǎn)綴自己的人生，展現(xiàn)青春的活力，綻放絢麗的光彩，創(chuàng)造生命的奇跡!踏上講臺(tái)，就像走上一塊偌大的拼圖，片片相異，卻又片片相依。走上講臺(tái)，就如推開寬大的落地窗，窗窗載著不同的風(fēng)景，卻又物我合一。當(dāng)粉筆嵌入我的心，將黑板勾畫出一個(gè)個(gè)美麗的瞬間，才發(fā)現(xiàn)每一顆粉筆，都閃爍著熱情的職業(yè)精神，躍動(dòng)著激動(dòng)的心。

每一個(gè)孩子都是星星變的，我甘愿做那呈接一切璀璨的夜空，用無私襯托每一顆星星的閃亮;每一個(gè)孩子都是一張潔白無瑕的紙，我愿做一只筆，幫助孩子們勾畫出生命中精彩的一筆筆線條;每一個(gè)孩子都是一輛生產(chǎn)中的汽車，我是一名車間工人，即使不能完成每一個(gè)環(huán)節(jié)，我也會(huì)做好屬于我的工作;同學(xué)們，今天我對(duì)你們說，在現(xiàn)在和未來，我們雖然遭受種種困難與挫折，但我仍有一個(gè)夢(mèng)想，這個(gè)夢(mèng)想是深深扎根于我心中的。

夢(mèng)想是青春盛開的種子，夢(mèng)想是生命中最有意義的一種信仰，在追逐夢(mèng)想的路途中，勇敢，執(zhí)著，將命運(yùn)的鎖打破，痛苦，冷漠，更精彩的活，無論中途有多少困難與障礙，我都會(huì)勇往直前。完成我的夢(mèng)想就是成為一名優(yōu)秀的人民教師。

最后，希望大家問自己幾個(gè)問題，自己的夢(mèng)想是什么，怎樣找到自己合適的夢(mèng)想，如何實(shí)現(xiàn)自己的夢(mèng)想。愿大家從明天起做一個(gè)有夢(mèng)想的人，在這里先預(yù)祝大家早日獲得成功。

謝謝大家!