千文網(wǎng)小編為你整理了多篇相關的《麗江木府英文導游詞(范文2篇)》，但愿對你工作學習有幫助，當然你在千文網(wǎng)還可以找到更多《麗江木府英文導游詞(范文2篇)》。

第一篇：麗江木府英文導游詞

The wooden house is the common name of the yamen of lijiang's tushi, which is located at the bottom of lijiang ancient lion mountain, which is the "grand view garden" of lijiang ancient city culture. With an area of 46 mu and 369 meters long, the complex sits on the east side of the building and is a splendid architectural art garden. Now see mu's residence, fully reflects the central plains in Ming dynasty architectural style, while retaining the central plains in tang and song dynasty architecture, of primitive simplicity is rough wind flow aftertaste, house jade gully aspect, the layout of the ever-flowing living water, and can see the bai nationality and naxi traditional ethnic characteristics.

Mu fu is the "grand view garden" of lijiang ancient city. "North has the Forbidden City, south has the wooden house".

Mu's residence, we will turn to a once flourishing in southwest big fall of tusi family Mu's residence 46 mu, axis length 369 meters, the whole building group west toward the east, "to meet the rising sun and wood gas".

The four characters of "tianyu liufang" in the wooden archway, which is the homophony of the naxi language "reading", embody the spirit of the naxi people's praise of knowledge. The ancient archway is all stone, the structure of three layers, is the domestic stone construction of the boutique; The meeting-hall is dignified and spacious, magnificent and magnificent, is the temple of the land division. A collection of 2,000 years of cultural heritage, a thousand volumes of dongba classics, a hundred volumes in Tibetan classics, a collection of poems of six common poems and paintings of famous scholars, all of them are the hanlin treasures, and the treasures of xueyuan. The hall of protection is also called the post-parliament hall, which is the house of the house of the toast of the earth. The guangbi building is the rear garden gate, the history of the building "called a west yunnan"; The jade sound building is the place where the sacrets of the purport are located; The sanqing temple is the product of the Taoist spirit of the mushi temple, and in the deep part of the lion mountain, there are also places of worship, worship ancestors, and the local religious activities of the god "department". The wooden government fully embodies the open spirit of the multi-culture of the naxi people. In the construction of the palace of his own palace, the company of zhongyi stone memorial stone memorial hall was oriented towards the sun and the east instead of the zhongyuan feng shui theory, which was a good place to sit north and south. The eastern genus of wood, the sun and the wood are the fetishism in the teaching of naxi, and also the surname of the naxi. Therefore, the idea of "wood" to make the building of the wooden house take the direction of the west facing east. The family of wooden toast, although it has the king's air quality, but an anti-zhongyuan wang city "in the middle of the worship" tradition, built the palace in the southwest corner of the city. As the center of the city is the square street of the shang jia cluster, the crisscrossing streets radiate from the commercial center of the square street. It can be seen that the ancient city was originally formed in a village fair and eventually prospered by commercial trade. This is closely related to the ancient city's history as the "tea horse ancient road".

Walking into the wooden house, the oncoming is the meeting-house. The meeting-hall is dignified and spacious, magnificent and magnificent, is the temple of the land division. A collection of 2,000 years of cultural heritage, a thousand volumes of dongba classics, a hundred volumes of Tibetan classics, six books of poetry and calligraphy, and calligraphy and painting by many scholars, all of them are the hanlin treasures, and the treasures of the school. The hall of protection is also called the post-parliament hall, which is the house of the house of the toast of the earth. The guangbi building is the rear garden gate, the history of the building "called a west yunnan"; The jade sound building is the place of the holy decree and song and dance; The sanqing temple is the product of the Taoist spirit.

第二篇：云南麗江導游詞

束河古鎮(zhèn)處于麗江所有景區(qū)的核心部位，是游覽麗江古城、玉龍雪山、瀘沽湖、長江第一灣和三江并流風景區(qū)的樞紐點。從麗江古城往北，沿中濟海東側的大路程行約四公里，便見兩邊山腳下一片密集的村落,這就是被稱為清泉之鄉(xiāng)的束河古鎮(zhèn) 。當年徐霞客游芝山解脫林時，曾走過此道,在他的記述中這樣寫道:"過一枯澗石橋，西瞻中海，柳暗波縈，有大聚落臨其上，是為十和院"。"十和"即今 束河古鎮(zhèn)之古稱。

束河坐東朝西，背風向陽，村后山林為玉龍山南下之余脈，山形秀麗，植被茂密，白沙巖腳院有鳳凰山，為麗江木氏發(fā)祥之地，至束河山形再變，呈祥瑞之象，堪輿家稱為“丹鳳含書之地”， 預言文化昌盛，興旺發(fā)達。

村北柳蔭深處有九鼎、疏河兩個龍?zhí)叮宄?、波光閃爍，分為三河水系，沿房前屋后、菜園田邊穿流而過，使束河既有山寨之奇，又有水鄉(xiāng)之秀。

由于茶馬古道的發(fā)展，產(chǎn)生了各種商品需求，至明朝，木氏土司延聘一批江南工匠，定居束河，此后，該地成為滇、川、藏交界地域內著名的“皮匠村”，出產(chǎn)皮鞋、皮貨、麻線、鐵器、竹器等，束河工匠的足跡走遍茶馬古道的每一個角落。

公元680年，吐蕃南征，在麗江設立"神川都督府"，茶馬古道由此起始：唐明皇禁茶入藏，促成滇茶進藏;宋王朝的軍事需要，刺激"茶馬互市的繁榮";于是，從元、明以來到近代，茶馬古道成為滇、藏、川之間經(jīng)濟文化交流的紐帶。

茶馬古道起于滇南，經(jīng)過大理、麗江、迪慶、拉薩，止于印度，貫穿中國西部人文風情和自然風光最具魅力的"三江并流"和"香格里拉"地域，格外引人關注。

《茶馬古道博物館》是中國第一家專門研究并展示茶馬古道歷史文化的博物館，也是麗江市第一家從事普洱茶文化研究、宣傳、推廣的專業(yè)機構。

茶馬古道博物館由《序廳》、《史事1廳》、《史事2廳》、《束河廳》、《皮匠廳》、《茶馬風情廳》、《茶藝廳》、《影響資料中心》等8個部分組成，比較系統(tǒng)地介紹了茶馬古道的起始時間、線路和重大歷史事件，是人們了解茶馬古道歷史文化的重要窗口。

博物館的建筑原是400多年前木氏土司"束河院"的組成部分，其中的"大覺宮壁畫"為江南著名畫家馬蕭仙作品，一直保存到現(xiàn)在，筆法洗練，技術精湛，保留了唐代畫風，1998年被列為省級重點保護單位。

耕牛在古老的村寨內健步而行，叢林般的糧架聳在青龍河畔，構成納西族農(nóng)耕文化的圖騰標志。

古老的石橋，光滑的石板路，高突的上馬石，馬鍋頭的豪宅，還有馬鞍、馬鈴、馬燈、皮口袋、酥油桶，以及來自印度、尼泊爾、西藏的各種舊貨，撫今追昔，讓你浮想聯(lián)翩。