千文網(wǎng)小編為你整理了多篇相關(guān)的《少林寺日語導(dǎo)游詞(合集)》，但愿對你工作學(xué)習(xí)有幫助，當(dāng)然你在千文網(wǎng)還可以找到更多《少林寺日語導(dǎo)游詞(合集)》。
第一篇：少林寺導(dǎo)游詞
少林寺
游客朋友們大家好！
“有朋自遠(yuǎn)方來，不亦樂乎?”很高興有機(jī)會和大家相聚在一起。我是來自陽光旅行社的導(dǎo)游，姓胡，大家可以稱呼我小胡或胡導(dǎo)。我身旁的這位是我們的司機(jī)王師傅。他常年駕駛這類旅游車，有著相當(dāng)豐富的經(jīng)驗(yàn)，有了他為我們保駕護(hù)航，大家可以高枕無憂了。今天的少林之行就由我和王師傅共同為大家服務(wù)，有需要的地方您盡管提出，我們會竭誠為你們解決，您的滿意就是對我們工作的最大肯定。在此，預(yù)祝大家旅途愉快，也希望大家能游的盡興，玩的開心。
接下來，我簡單的介紹一下我們今天的行程：我們現(xiàn)在正行駛在鄭少高速上，途經(jīng)新密、登封，大約90分鐘后我們就會到達(dá)目的地——少林寺。
嵩山少林寺始建于北魏太和十九年，(也就是公元495年)是孝文帝為了安頓印度高僧跋陀而依山辟基創(chuàng)建的。因其坐落于少室山的密林中，故命名為少林寺。少林寺享有“禪宗祖庭，天下第一名剎”的美稱，又因其獨(dú)特的少林功夫而贏得了“中國功夫冠天下，天下功夫出少林”的美譽(yù)。
少林寺是我國著名的旅游勝地，現(xiàn)已為國家5A級旅游景區(qū)。少林寺景區(qū)主要包括少林寺常住院、塔林、初祖庵、二祖庵、達(dá)摩洞、十方禪院、武術(shù)館等旅游景點(diǎn)。
說話間，車已過了新密，到了登封境內(nèi)。登封因武則天封禪嵩山而得名，公元696年，武則天為紀(jì)念其登嵩山封中岳之禮大功告成，將嵩陽縣改名登封縣，名稱一直沿用至今，1994年5月30日撤縣建市。登封是國家衛(wèi)生城市、全國文明城市和國家級優(yōu)秀旅游城市，全市擁有國家級重點(diǎn)文物保護(hù)單位16處，可以說“抬腳踢到秦文化，伸手摸住漢磚瓦”。在登封，有禪武的勝地少林寺、道教的第六小洞天中岳廟、中國四大書院之一的嵩陽書院、還有中國現(xiàn)存最早的天文觀測建筑周公測景臺和元代觀星臺、中國最古老的佛塔北魏嵩岳寺塔，這些都是嵩山古建筑群的代表。
提到嵩山，那可是個(gè)了不起的山。首先，它是一座天然的地質(zhì)博物館。它早在30億以前，中華故土還沉浸在汪洋大海深處時(shí)就橫空出世了，而且他又經(jīng)過多次劇烈的造山運(yùn)動，形成了世界上獨(dú)一無二的“五世同堂”的地質(zhì)現(xiàn)象，使太古代、元古代、古生代、中生代、新生代五個(gè)地質(zhì)時(shí)代匯聚于一處。其次，他自古就有“奧岳嵩山”、“嵩山天下奧”之稱。奧呢？主要表現(xiàn)在兩方面：一是他地形封閉，空間環(huán)境深?yuàn)W，二是他文物古跡眾多，其文化內(nèi)涵十分深?yuàn)W。如少林寺是佛教禪宗的發(fā)源地，那么什么是禪呢？嵩陽書院是理學(xué)發(fā)源地之一，那么什么又是理學(xué)呢？中岳廟的“天中”又是何道理？這些都具有很深?yuàn)W的內(nèi)涵。也正是這些深?yuàn)W的內(nèi)涵使今年我國唯一申報(bào)世界文化遺產(chǎn)項(xiàng)目的河南登封“天地之中”歷史建筑群十分順利的通過了申遺，成功地被列入《世界遺產(chǎn)名錄》。
朋友們，現(xiàn)在我們已經(jīng)到達(dá)了少林寺景區(qū)停車場，請大家?guī)Ш秒S身物品，隨我下車，在進(jìn)入少林寺之后呢，我希望大家跟緊團(tuán)隊(duì)，不要大聲喧嘩，以免擾了佛門的清凈；也不要抽煙，以免引來不必要的麻煩。好了，朋友們，我們在寺內(nèi)的活動時(shí)間是三個(gè)小時(shí)，三個(gè)小時(shí)后在寺院的大門口集合，現(xiàn)在就請大家隨我一同參觀游覽吧。
景點(diǎn)導(dǎo)游
現(xiàn)在我們看到的建筑群就是少林寺常住院，它是少林寺的核心，是主持和尚和執(zhí)事進(jìn)行佛事的地方，總面積有三萬多平方米，為七進(jìn)建筑。 大家請看，這就是少林寺常住院的第一進(jìn)建筑：山門。它是清代建筑，在1975年被翻修過，門額上的“少林寺”三個(gè)大字是清代康熙皇帝親筆書寫，上面還有“康熙御筆之寶”的方印。山門又作“三門”， 寓示佛教中的“三解脫”，佛教認(rèn)為人有”三毒”，即“貪”、“嗔”、“癡”。貪，就是貪心；嗔，是指心胸狹窄，憤世嫉俗；癡是指癡迷，不該執(zhí)著的，卻太放不開。佛教認(rèn)為：大家過了三門，就會滅掉這三毒，在心理上做一個(gè)快樂的自由人。
來到山門殿，大家首先看到的就是慈眉善目，整天樂呵呵的大肚彌勒佛了。他袒胸露腹，喜笑顏開，手?jǐn)y布袋席地而坐，一副快樂無比的神態(tài)。大家可知道彌勒佛的這一形象來源于我們現(xiàn)實(shí)生活里一個(gè)叫契此的和尚。據(jù)《宋高僧傳》記載，契此是五代明州人，也就是今天的寧波。號長汀子。他體態(tài)肥胖，大腹便便，常常錫杖上掛著布袋，游走四方化緣，故人們常稱他布袋和尚。布袋和尚常用杖挑一布袋，走街串巷，遇見物品就乞求，把別人贈與的東西全放進(jìn)布袋中，卻從來沒人見他把東西倒出來，然而，那布袋又總是空空的。假如有人向他請教佛法，特就把布袋放下。如果不明其意，再問他，他就立刻，提起布袋，頭也不回地離去。人家若還不明其意，他就捧腹大笑。傳說后梁貞明二年，契此坐化于明州岳林寺蕪下磐石之上，圓寂時(shí)留下一謁：彌勒真彌勒，分身千百億，時(shí)時(shí)示世人，世人自不識。在宋崇寧三年，岳林寺主持曇振為他建閣塑像。后來，大肚彌勒形象就流傳開來。從此天下寺院開始供奉布袋和尚，而且把他尊奉在寺廟的前面，一進(jìn)建筑山門的地方。大家知道為什么把他供奉在此處嗎？在回到這個(gè)問題之前我想問大家另一個(gè)問題:在大家看到米勒佛時(shí)是否有心情一下子明朗起來的感覺，米勒給我們的正是這種感覺。他除了形象化的代表了佛教的寬宏大量、慈悲為懷的宗旨外，更重要的是他帶給我們一種輕松愉悅的感覺，使本來莊嚴(yán)的寺廟有了歡悅的氣氛，對我們的游覽欣賞也是一種美好的祝福。大家可多拜拜他，保佑我們以及家人天天開心。
山門佛龕后面供奉的是韋馱菩薩，人稱護(hù)法金剛。他手持金剛寶杵，保護(hù)寺院佛、法、僧三寶的安全。
接下來，我們即將穿過天王殿來到寺院的中心建筑——大雄寶殿。它是僧人進(jìn)行佛事活動的重要場所，也是善男信女拜祖師行善布施的地方。該殿和天王殿一樣在1928年被軍閥石友三燒毀。這是1985年重建的。該殿是面闊五間的重檐歇山式建筑。殿內(nèi)正中供奉的為現(xiàn)世佛----釋迦牟尼如來佛，左為過去佛----東方凈琉璃世界的藥師佛，右為未來佛-----西方極樂世界的阿彌陀佛，殿內(nèi)東西山墻懸塑的是十八羅漢，屏墻后壁懸塑的是觀世音。少林寺大雄寶殿與其它寺院大雄寶殿的不同之處在于這里的三世佛左右各塑有站像達(dá)摩祖師和被稱為少林寺棍術(shù)創(chuàng)始人的緊那羅王。另外，在該殿中間有兩根大柱下還有麒麟雕像，預(yù)示了禪宗佛教是完全漢化的中國式的佛教。
好了，朋友們，少林寺的講解就先到這里，接下來請大家自由參觀，謝謝各位的支持。
（8月1日零時(shí)，在第34屆世界遺產(chǎn)大會上，作為我國今年唯一申報(bào)世界文化遺產(chǎn)項(xiàng)目的河南登封“天地之中”歷史建筑群被成功列入《世界遺產(chǎn)名錄》，成為河南省繼龍門石窟、安陽殷墟之后的第三處世界文化遺產(chǎn)，也是中國第39處世界遺產(chǎn)。天地之中”歷史建筑群申遺的內(nèi)容主要有8處11項(xiàng)，包括觀星臺、中岳廟、太室闕、啟母闕、少室闕、會善寺、嵩陽書院、嵩岳寺塔、少林寺常住院、塔林、初祖庵等。其歷經(jīng)漢、魏、唐、宋、元、明、清，構(gòu)成了一部中國中原地區(qū)上下兩千年形象直觀的建筑史，是中國時(shí)代跨度最長、建筑種類最多、文化內(nèi)涵最豐富的古代建筑群，是中國先民獨(dú)特宇宙觀和審美觀的真實(shí)體現(xiàn)于去年11月通過了世界文化遺產(chǎn)國內(nèi)預(yù)備名錄，并且位居35年重點(diǎn)項(xiàng)目之一。)
大雄寶殿里供奉著釋迦牟尼的三世佛，即過去佛藥師佛、現(xiàn)世佛釋迦牟尼如來佛、未來佛阿彌陀佛。藥師佛是凈琉璃世界教主，主宰人民無災(zāi)無病、豐衣足食、身心安樂、生男育女。釋迦牟尼佛是婆娑世界教主，這里是釋迦牟尼進(jìn)行教化人間的世界。再次沖忙了不看忍受之苦難，眾生罪孽深重，佛和菩薩任勞任怨進(jìn)行教化，表現(xiàn)了大慈大悲。阿彌陀佛是西方極樂世界教主，這里的人民沒有煩惱，可盡情享樂，黃金為地，珠寶如山，花紅一片，百鳥聲喧。大家可以多拜拜他們。
第二篇：介紹少林寺的英語導(dǎo)游詞
介紹少林寺的英語導(dǎo)游詞
作為一名專門引導(dǎo)游客、助人為樂的.導(dǎo)游，時(shí)常需要編寫導(dǎo)游詞，導(dǎo)游詞具有注重口語化、精簡凝練、重點(diǎn)突出的特點(diǎn)。寫導(dǎo)游詞需要注意哪些格式呢？以下是小編為大家整理的介紹少林寺的英語導(dǎo)游詞，僅供參考，大家一起來看看吧。
shaolin temple is china's famous temple, and chan sect. it is located at the foot of shaoshi mountain and got its name from its location. shaolin temple has a reputation for its zen buddhism and shaolin gongfu, which is the main attraction of the scenery ot. shaolin temple was built for indian monk patuo in 495 or 9 of the yaihe year in the northern wei dynasty by xiaowen emperor.
shaolin was built against the hills. in the period of its great proerity, seven buildings lined the central line of the temple, but in the war among warlords in the period of kuomingtang, some main buildings were burnt by shisanyou, including the hall of heavenly king, the abbot's room and the hall for preaching the buddhist doctrines and the bell tower and many precious buddhist sutras pugilism charts were destroyed as well. in the late 20th century, shaolin temple was rebuilt to the old system.
the stone tablets in shaolin temple are also well known, which are mainly in the ciyun hall, or the tablet passage. about 20 pieces of handwriting works are stored here, dating from the northern qi dynasty. many famous masters, such as caijing, mipei, zhao meng fu and dong qichang, ever left their handwriting here.
tower forest is where the monks were buried. the one in shaolin temple is the biggest in china, 232 all together. it is of great value in the study of buddhism scriptures, buildings and zen buddhism.
besides, some other famous places include the buddhist convent, built in memory of damo buddhist meditating facing the wall; damo cave and the sweet dew tower, where batuo ,the founder for the shaolin temple, translated the sutras.
in addition to the visit to the historic buildings, shaolin would give performance of shaolin gongfu, which will broaden your outlook and let you have a taste of the charm of shaolin martial arts.
chinese kungfu: chinese is a general designation of chinese wushu and gongfu, a culture developed from the long practice in life and the knowledge of the body. it's a traditional precious heritage, and at the same time a ecial ort of great value.
with china's reform, chinese gongfu has read over the world. to promote its development worldwide, the olympic committee has included chinese wushu in the events of the XX sydney olymipcs.
第三篇：少林寺的英語版導(dǎo)游詞
少林寺的英語版導(dǎo)游詞
shaolin temple is china's famous temple, and chan sect. it is located at the foot of shaoshi mountain and got its name from its location. shaolin temple has a reputation for its zen buddhism and shaolin gongfu, which is the main attraction of the scenery spot. shaolin temple was built for indian monk patuo in 495 or 19 of the yaihe year in the northern wei dynasty by xiaowen emperor.
shaolin was built against the hills. in the period of its great prosperity, seven buildings lined the central line of the temple, but in the war among warlords in the period of kuomingtang, some main buildings were burnt by shisanyou, including the hall of heavenly king, the abbot's room and the hall for preaching the buddhist doctrines and the bell tower and many precious buddhist sutras pugilism charts were destroyed as well. in the late 20th century, shaolin temple was rebuilt to the old system.
the stone tablets in shaolin temple are also well known, which are mainly in the ciyun hall, or the tablet passage. about 120 pieces of handwriting works are stored here, dating from the northern qi dynasty. many famous masters, such as caijing, mipei, zhao meng fu and dong qichang, ever left their handwriting here.
tower forest is where the monks were buried. the one in shaolin temple is the biggest in china, 232 all together. it is of great value in the study of buddhism scriptures, buildings and zen buddhism.
besides, some other famous places include the buddhist convent, built in memory of damo buddhist meditating facing the wall; damo cave and the sweet dew tower, where batuo ,the founder for the shaolin temple, translated the sutras.
in addition to the visit to the historic buildings, shaolin would give performance of shaolin gongfu, which will broaden your outlook and let you have a taste of the charm of shaolin martial arts.
chinese kungfu: chinese is a general designation of chinese wushu and gongfu, a culture developed from the long practice in life and the knowledge of the body. it's a traditional precious heritage, and at the same time a special sport of great value.
with china's reform, chinese gongfu has spread over the world. to promote its development worldwide, the olympic committee has included chinese wushu in the events of the XX sydney olymipcs.
第四篇：少林寺英語導(dǎo)游詞
Shaolin Temple, in the region of Song Mountain, Dengfeng City, Henan Province, is reputed to be ’the Number One Temple under Heaven’. The temple is the cradle of the Chinese Zen Buddhism and the Shaolin Martial Arts such as Shaolin Cudgel(棍棒). One can see wild flowers and pines on the mountain. With birds singing and a brook spattering, a beautiful scene full of life and vitality(活力) is revealed to the visitors.
Shaolin Temple embraces many exciting attractions, such as the Hall of Heavenly Kings (Tianwangdian), the Mahavira Hall (Daxiongbaodian=Great Hero), the Pagoda Forest, the Dharma Cave and the Shaolin Temple Martial Art Training Center. Visitors may follow the guide about the Shaolin Temple.
First we see the Shanmen Hall(The Front Gate Hall). Hung on its top is a tablet reading ’Shaolin Temple’. The tablet was inscribed by the Emperor Kangxi (1622 - 1723) during the Qing Dynasty (1644 - 1911). Under the stairs of the hall crouches(蹲伏) two stone lions made in the Ming Dynasty (1368-1644). The hall enshrines(祀奉) the Maitreya Buddha(摩珂迦葉). Two sides of the corridor behind the hall’s gate are paved with inscriptions on stone steles made during several different dynasties.
Next we arrive at the Hall of Heavenly Kings. On both sides in front of the hall stand the statues of two guardian spirits of buddhist law known as Jinggang in China,nameed “Heng”, “Hha”.The gate of the hall is guarded by two figures depicting Vajra (Buddhist warrior attendants). Inside the hall are figures of the Four Heavenly Kings who are responsible for inspecting peoples’ behavior, helping the troubled, and blessing the people.
Then we come to the Mahavira Hall(Daxiongbaodian=Great Hero). The complex’s center is right before your eyes. Both important celebrations and regular prayers are held here. 18 Buddhist Arhats(羅漢) stand along the eastern and the southern walls of the hall. Buddhas of the Middle, East and West are enshrined in this hall, respectively Sakyamuni Buddha(婆娑世界的`釋迦牟尼), Pharmacist Buddha(東方凈琉璃世界的藥師佛) and Amitabha Buddha(西方極樂世界的阿彌陀佛). Figures of Kingnaro (緊那羅王=the founder of Shaolin Cudgel) and Dharma (the founder of Chinese Zen Buddhism) stand beside those three Buddhas, a placement which is very different from other Mahavira Halls. At the feet of the pillars(柱子) in this Mahavira Hall are stone lions(麒麟) that are more than one meter (about 3.33 feet) high. On the ground there are 48 small food-pits, 20 centimeters (about 7.87 inches) deep. It is said that they are the footprints left by monks when they practiced Shaolin Martial Arts.
Zhang jing ge used to be the libery of buddhist Scriptures(手稿、經(jīng)文).It was rebuilt in 1994.It is enshrined with a white-marble(白色大理石的) Buddha donated by a Buddhist from Burma(緬甸) in 1996.
The Dharma’s Pavilion is enshrined with a bronze statue of Boddhi Dharma in the middle and four other ancestors of Zen Buddhism on both sides. It is also named “Standing-in-Snow Pavilion”,which came into being after a moving story from Buddhist doctrine.
Standing-in-Snow Pavilion.(story)
Standing on both sides of the Dharma’s Pavilion are the halls with a statue of Boddhisattva Wenshu and Boddhisattva Puxian separately.
The largest building the Pilu Hall,also called a Thousand Buddha Hall, is the last hall on the central axis of the temple.
Unexpectedly, we come to the Pagoda Forest, a graveyard for Buddhist dignitaries(高僧) through the ages. On average, the pagodas are less than 15 meters (about 49 feet) high. The layer and the shape of a pagoda depend on many factors, such as one’s Buddhist status, attainment and prestige during his lifetime. The Pagoda Forest in Shaolin Temple is the largest of China’s pagoda complexes.
Outside the temple we continue walking to the northwest, and then we will take a look at two monasteries, named the Ancestor’s Monastery and the Second Ancestor’s Monastery. The first monastery is built by a Dharma’s disciple to commemorate Dharma’s nine years of meditation in a cave. It has a big hall supported by 16 stone pillars on whose shafts(軸) are exquisitely (精巧地)carved warriors(勇士), dancing dragons and phoenixes. The second monastery is a nursing home of the second ancestor Huike who cut his left arm in order to show his sincerity to study Buddhism from Dharma. In front of the monastery are four springs created by Dharma to help Huike to fetch water easily. They are called ’Spring Zhuoxi’ and each has its own distinctive flavor.
The cave we see next is the Dharma Cave. In this cave Dharma patiently faced the wall and meditated for 9 years. Finally, he reached the immortal(不朽的) spiritual state and created the Buddhist Zen. The cave is seven meters deep (about 23 feet) and three meters high (about 9.8 feet). Many stone inscriptions are carved on both its sides. There is a Meditating Stone in the cave. It is said Dharma’s shadow was reflected upon the stone and embedded on it because of the long time of his meditation facing the wall. Unfortunately the stone was ruined during the war.
The Shaolin Temple Wushu (Martial Arts) Training Center comes last. Its perfect scenery makes it an ideal place for practicing the Chinese Shaolin Kung Fu. Shaolin monks have been practicing Kung Fu for over 1,500 years. The system was invented by Dharma who taught the monks basic methods to improve their health and defend themselves. The Martial art performance shows the true Chinese Shaolin Kung Fu. For example, Tong Zi Gong, performed by teenagers, is a kind of martial art to train one’s flexibility and strength.
In a word, Shaolin Temple is worthy of a visit. It will give you a better understanding of Chinese Buddhism and the martial arts.
第五篇：少林寺導(dǎo)游詞
少林寺導(dǎo)游詞范文
游客朋友，大家好：(致歡迎辭)
今天將由我?guī)ьI(lǐng)大家游覽在我國佛教禪宗有著極其重要地位的著名寺院：少林寺。首先，請?jiān)试S我為大家介紹一下登封市和少林寺的概況。
登封市位于河南省中西部，中岳嵩山南麓。總面積1220平方公里，總?cè)丝?1萬。登封市是省級歷史文化名城，是全國著名的文物之鄉(xiāng)和武術(shù)之鄉(xiāng)。登封歷史悠久，據(jù)史書記載，中國第一個(gè)奴隸制國家夏王朝最早在陽城(今告成鎮(zhèn))建都禹都陽城，西漢武帝劉徹游嵩山，正式設(shè)立崇高縣，隋代改為嵩陽縣。公元696年，武則天登嵩山、封中岳，大功告成，改嵩陽縣為登封縣，改陽城縣為告成縣，金代將兩縣合并為登封縣。1983年起隸屬鄭州，1994年撤縣設(shè)市。
登封旅游資源得天獨(dú)厚，如周公測景臺、中岳廟、嵩陽書院、中岳嵩山等。其中嵩山分太室山和少室山兩部分，傳說為禹王的兩個(gè)妻子。少室山山勢險(xiǎn)峻，不易攀登，聞名海內(nèi)外的少林寺就是因建于少室山的密林之中而得名的。
深山藏古寺，碧溪鎖少林，少林寺建于北魏太和十九年公元495年，是孝文帝遷都洛陽后為安頓印度高僧沙門跋陀而建。是我國佛教禪宗祖庭，少林武術(shù)的發(fā)源地，被稱為天下第一名剎。它創(chuàng)自北魏，興于隋唐，唐初，秦王李世民在討伐王世充的征戰(zhàn)中，少林寺和尚13人因助戰(zhàn)有功，受到李世民的封賞。由于朝廷的大力支持，少林寺發(fā)展很快，成為馳名中外的大佛寺，獲得天下第一名剎的稱號。元代少林寺眾常兩千，明代是少林寺鼎盛時(shí)期。從清朝末年以后，少林寺逐漸衰落。特別是1928年軍閥混戰(zhàn)，石友三放火燒毀了少林寺，主要建筑和寺內(nèi)珍藏的經(jīng)黃、文物全部被付諸一炬。新中國成立后，少林寺經(jīng)過整修，煥然一新。上個(gè)世紀(jì)80年代，影星李連杰在這里拍攝了著名的電影《少林寺》，再加上現(xiàn)少林寺方丈釋永信大師近幾年來的推廣，使少林寺又逐漸恢復(fù)了過往的盛名。
現(xiàn)在，我們已經(jīng)來到了少林寺的山門，請大家關(guān)好車窗，帶好自己的貴重物品，跟我下車，游覽少林寺常住院。
現(xiàn)在大家看到的這座寺門即為少林寺的山門，因佛寺多位于深山之中，所以稱山門，又因他們象征著佛教的三解脫，又稱三門、三解脫門山墻上的禪武兩字是對少林寺是禪宗祖庭、少林武術(shù)的注解，禪為魂，武為衣，習(xí)武修禪、以禪入武，禪武雙修，進(jìn)則護(hù)寺報(bào)國救眾生，退則參禪習(xí)武修道行。
進(jìn)入山門殿首先映入眼簾的是大肚彌勒佛，又稱迎賓佛,他慈眉善目歡迎大家的到來端莊莊重山門喜看世間光輝照，笑哈哈迎來人祝福極樂永無窮，一幅對聯(lián)代表了只有平常心，用滿面笑容來接待一切大眾，才有資格入佛門。來到背后是韋陀菩薩手持金剛寶杵，保護(hù)寺院的佛法僧三寶。
走到甬道上，在東側(cè)是碑廊，少林寺自建寺以來有1511年的歷史，在其中的108通石碑中既記載了南北朝、隋、唐、元、明、清的盛世，也有隋末、元末、明末、清末、民國、文革的焚毀與劫難，其中在1928年軍閥石友三火燒寺院40余天，燒毀的是地面的建筑，而少林的禪武精神扎根于嵩山，扎根于全國人民的心目中。
請大家隨我進(jìn)入山門。我們現(xiàn)在看到的這棟建筑是天王殿，面前這兩尊是警衛(wèi)佛，傳說佛出行有500隨從，而主要就是這兩位密跡金剛和那羅延金剛，不過人們根據(jù)《封神演義》中的戲言和他們的口型，稱兩位金剛為哼哈二將，少林武僧練功時(shí)發(fā)出的哼哈的聲音就源于此。里面供奉的四大天王分別是東方持國天王、南方增長天王、西方光目天王、北方多聞天王，職責(zé)是扶危濟(jì)困，降福人間。手中的法器代表了風(fēng)調(diào)雨順，這也代表了封建農(nóng)業(yè)經(jīng)濟(jì)下人們最樸實(shí)的愿望。
錘譜堂里五分鐘，出來一身少林功，現(xiàn)在我們來到了錘譜堂。這里共有4組216個(gè)錘譜象，用泥塑木雕形象地展示了少林武術(shù)的緣起，發(fā)展、練功，精華套路、國防功能、僧兵戰(zhàn)績等內(nèi)容，有坐禪、跑經(jīng)繞佛、八段錦、小紅拳、大紅拳、六和拳、通臂拳、羅漢拳、昭陽拳，瞧大家伙兒摩拳擦掌躍躍欲試，不妨趁熱打鐵學(xué)倆手正宗的少林功夫吧。
現(xiàn)在我們來到了寺院的中心建筑——大雄寶殿，他是僧人進(jìn)行佛事活動的重要場所。前方東南角是鐘樓，西南角是鼓樓，是寺院的固定建筑。我們常說的晨鐘暮鼓是僧人起居和進(jìn)行佛事活動的一種信號。
在鐘樓旁邊有三通重要的石碑，這一通石碑《皇唐嵩岳少林寺碑》，是李世民為表彰僧人協(xié)助唐朝平定亂黨王世充的戰(zhàn)績，背面是《賜少林寺柏谷莊御書碑記》，說的是十三棍僧救唐王的故事，當(dāng)年少林寺僧人救出的就是那時(shí)的秦王李世民，幫助平定了王世充、王仁則叔侄的叛亂，最后曇宗被任命為大將軍，并且還允許少林寺自建兵營籌備五百武僧，也是上世紀(jì)八十年代由李連杰主演的《少林寺》拍攝的依據(jù)。
下面我們看到的是《小山禪師行實(shí)碑》，說的是他掛帥出征、重振少林禪宗的公德，背面是《混元三教九流圖贊碑》，從不同方面分別可以看到老子、孔子和釋迦牟尼的塑像，巧合的是這三人生活在同一時(shí)代?？鬃釉街車蛉沃率?相當(dāng)于國家檔案館館長)的老子學(xué)習(xí)禮樂，現(xiàn)在周朝都城洛陽有孔子入周問禮處的石碑。而釋迦牟尼又比孔子大12歲。此碑反映了嵩山是佛、道、儒三教薈萃之地，也體現(xiàn)了三教合流的思想。
請大家跟我進(jìn)大雄寶殿參觀，大家看，大雄寶殿正中供奉的是現(xiàn)實(shí)佛——釋迦牟尼如來佛，左邊為過去佛——東方靜琉璃世界的藥師佛，右方為未來佛——西方極樂世界的阿彌陀佛，與其他寺院不同的是在兩邊還有菩提達(dá)摩祖師和被稱作少林棍術(shù)創(chuàng)始人的緊那羅王的站像，為什么呢?答案就在接下來的參觀中。好奇的朋友可能會發(fā)現(xiàn)在大殿的柱子下有麒麟的雕像，這代表了禪宗佛教是完全漢化的中國式的佛教。
走進(jìn)緊那羅殿，在這里展示了緊那羅王持法、護(hù)法和應(yīng)身三種不同的形象。緊那羅王是少林寺特有的護(hù)法神。緊那羅在梵文中的意思是佛教天神中的飛天。傳說，在元至正十一年公元1351年3月26日(在元朝時(shí)有一天)，紅巾軍突襲少林，眾多的武僧紛紛被打退，在這個(gè)緊要的關(guān)頭，從廚房中跑出一個(gè)蓬頭垢面的燒火和尚，拿著一根燒火棍，聲如吼、動如閃，退敵于一瞬間。之后，自稱緊那羅飛仙而去。寺僧尊稱他為棍仙和山門顯武第一人。
聽完了緊那羅王的故事下面來看一下達(dá)摩祖師的歷史，隨我走進(jìn)六祖堂，供奉的是六祖拜觀音，是初祖達(dá)摩、二組慧可、三祖僧燦、四祖道信、五祖弘忍、六祖慧能。當(dāng)?shù)轿遄婧肴虝r(shí)，時(shí)間到了盛唐，禪宗分為南北兩派，身是菩提樹，心如明鏡臺。時(shí)時(shí)常拂拭，免使惹塵埃。是北派代表神秀的主張，認(rèn)為禪宗需要長期不斷的修行。而南派的慧能則主張頓悟，認(rèn)為只要心誠，誰都可以立地成佛，所謂心外無佛，我既是佛佛不在塵世，而是在人們的心里。一首菩提本無樹，明鏡亦非臺，本來無一物，何處惹塵埃奠定了他六祖的地位。在西面的山墻上畫的是達(dá)摩只履西歸圖。魏宣武帝時(shí)南天竺僧人、釋迦牟尼的第28代傳人菩提達(dá)摩渡海三年來到了南梁金陵與梁武帝話不投機(jī)，后用一支蘆葦渡過長江，北上洛陽后入少林寺面壁九年,首傳禪宗。當(dāng)他去世后有人在旅途中發(fā)現(xiàn)了穿一只鞋子的達(dá)摩，打開墓室里面只有達(dá)摩的一只鞋子。
下面我們來到了寺院的圖書館——藏經(jīng)閣，在后面是方丈室，當(dāng)年乾隆皇帝游少林時(shí)曾下榻于此。
禪宗到南宋時(shí)與儒學(xué)結(jié)合，在嵩陽書院形成了理學(xué)，程門立雪的典故被廣為傳頌。而在佛教中也有斷臂求法的故事。話說當(dāng)年我們的達(dá)摩祖師在少林首傳禪宗，學(xué)徒眾多，其中一個(gè)叫神光的洛陽僧人，學(xué)法心誠。在下著大雪的一天，神光在方丈室前說：請大和尚傳授佛法，普渡眾生。當(dāng)時(shí)下著鵝毛般的大雪，沒多久神光就成了雪人，達(dá)摩說：傳法可以，等到什么時(shí)候天降紅雪，才可以。說時(shí)遲那時(shí)快，神光抽出隨身攜帶的戒刀，毫不猶豫地向自己的左臂砍去頓時(shí)染紅了身下的雪，達(dá)摩說：慧——可，成了他的法號，也成就了他禪宗二祖的地位。也是禪宗直指人心，見性成佛，不立文字主張的體現(xiàn)。從此少林僧人右手行禮、斜披袈裟的由來，建造立雪亭來紀(jì)念他學(xué)法的誠心。
來到右側(cè)的文殊殿，里面除了供奉有文殊菩薩外，還有少林寺的鎮(zhèn)寺之寶，達(dá)摩面壁影石。我們的達(dá)摩祖師面壁九年，入定后小鳥在他的身上搭建鳥窩，他都渾然不知，眉毛脫落形成了一種銀眉茶。水滴可以穿透堅(jiān)硬的巖石，而我們的達(dá)摩祖師的影子也可以在上面留下影子。實(shí)際上是他的身體透過紫外線的反射和深山中放射性鐳光，天長日久影子就刻在了巖石上。
現(xiàn)在大家看到的是寺院最大的一棟建筑——千佛殿，面闊七間，高20米，神龕上的法印高提為乾隆題寫。供奉的是釋迦牟尼的法身佛——毗盧佛。在他的背后是大型彩繪五百羅漢朝毗盧，神奇的是這些羅漢面部的顏色隨時(shí)都會變化，每12年就會有一個(gè)羅漢的面貌發(fā)生變化。
好了，各位朋友，少林寺常住院的游覽到此結(jié)束，請大家自由參觀，半個(gè)小時(shí)后我們到車上集合。
